New Testament · Gospel

John 4

The Woman at the Well

A Samaritan woman comes to draw water at noon and leaves having encountered the Messiah. Social barriers shatter in a single conversation.

Berean Standard Bible BSB KJV

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1When Jesus realized that the Pharisees were aware He was gaining and baptizing more disciples than John

2(although it was not Jesus who baptized, but His disciples),

3He left Judea and returned to Galilee.

4Now He had to pass through Samaria.

5So He came to a town of Samaria called Sychar, near the plot of ground that Jacob had given to his son Joseph.

6Since Jacob’s well was there, Jesus, weary from His journey, sat down by the well. It was about the sixth hour.

7When a Samaritan woman came to draw water, Jesus said to her, “Give Me a drink.”

8(His disciples had gone into the town to buy food.)

9“You are a Jew,” said the woman. “How can You ask for a drink from me, a Samaritan woman?” (For Jews do not associate with Samaritans.)

10Jesus answered, “If you knew the gift of God and who is asking you for a drink, you would have asked Him, and He would have given you living water.”

11“Sir,” the woman replied, “You have nothing to draw with and the well is deep. Where then will You get this living water?

12Are You greater than our father Jacob, who gave us this well and drank from it himself, as did his sons and his livestock?”

13Jesus said to her, “Everyone who drinks this water will be thirsty again.

14But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a fount of water springing up to eternal life.”

15The woman said to Him, “Sir, give me this water so that I will not get thirsty and have to keep coming here to draw water.”

16Jesus told her, “Go, call your husband and come back.”

17“I have no husband,” the woman replied.

18In fact, you have had five husbands, and the man you now have is not your husband. You have spoken truthfully.”

19“Sir,” the woman said, “I see that You are a prophet.

20Our fathers worshiped on this mountain, but you Jews say that the place where one must worship is in Jerusalem.”

21“Believe Me, woman,” Jesus replied, “a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.

22You worship what you do not know; we worship what we do know, for salvation is from the Jews.

23But a time is coming and has now come when the true worshipers will worship the Father in spirit and in truth, for the Father is seeking such as these to worship Him.

24God is Spirit, and His worshipers must worship Him in spirit and in truth.”

25The woman said, “I know that Messiah” (called Christ) “is coming. When He comes, He will explain everything to us.”

26Jesus answered, “I who speak to you am He.”

27Just then His disciples returned and were surprised that He was speaking with a woman. But no one asked Him, “What do You want from her?” or “Why are You talking with her?”

28Then the woman left her water jar, went back into the town, and said to the people,

29“Come, see a man who told me everything I ever did. Could this be the Christ?”

30So they left the town and made their way toward Jesus.

31Meanwhile the disciples urged Him, “Rabbi, eat something.”

32But He told them, “I have food to eat that you know nothing about.”

33So the disciples asked one another, “Could someone have brought Him food?”

34Jesus explained, “My food is to do the will of Him who sent Me and to finish His work.

35Do you not say, ‘There are still four months until the harvest’? I tell you, lift up your eyes and look at the fields, for they are ripe for harvest.

36Already the reaper draws his wages and gathers a crop for eternal life, so that the sower and the reaper may rejoice together.

37For in this case the saying ‘One sows and another reaps’ is true.

38I sent you to reap what you have not worked for; others have done the hard work, and now you have taken up their labor.”

39Many of the Samaritans from that town believed in Jesus because of the woman’s testimony, “He told me everything I ever did.”

40So when the Samaritans came to Him, they asked Him to stay with them, and He stayed two days.

41And many more believed because of His message.

42They said to the woman, “We now believe not only because of your words; we have heard for ourselves, and we know that this man truly is the Savior of the world.”

43After two days, Jesus left for Galilee.

44Now He Himself had testified that a prophet has no honor in his own hometown.

45Yet when He arrived, the Galileans welcomed Him. They had seen all the great things He had done in Jerusalem at the feast, for they had gone there as well.

46So once again He came to Cana in Galilee, where He had turned the water into wine. And there was a royal official whose son lay sick at Capernaum.

47When he heard that Jesus had come from Judea to Galilee, he went and begged Him to come down and heal his son, who was about to die.

48Jesus said to him, “Unless you people see signs and wonders, you will never believe.”

49“Sir,” the official said, “come down before my child dies.”

50“Go,” said Jesus. “Your son will live.”

51And while he was still on the way, his servants met him with the news that his boy was alive.

52So he inquired as to the hour when his son had recovered, and they told him, “The fever left him yesterday at the seventh hour.”

53Then the father realized that this was the very hour in which Jesus had told him, “Your son will live.” And he and all his household believed.

54This was now the second sign that Jesus performed after coming from Judea into Galilee.

Understand This

John 4, explained

What John 4 is saying

Jesus breaks multiple social conventions by engaging a Samaritan woman at Jacob's well in extended theological dialogue, revealing himself as the source of 'living water' and the awaited Messiah. The woman becomes an evangelist to her town. The chapter also records the healing of an official's son from a distance, Jesus' second Johannine sign, demonstrating that his life-giving power operates without physical proximity.

The background behind it

The enmity between Jews and Samaritans dated to the Assyrian resettlement of the eighth century BC and was intensified by the construction of a rival temple on Mount Gerizim. Jesus' conversation with the woman violated gender conventions (rabbis did not address women publicly), ethnic boundaries (Jews and Samaritans did not share vessels), and moral taboos (her marital history). The 'living water' wordplay exploits the Greek and Aramaic double meaning of 'flowing/spring water' and 'life-giving water.'

Themes running underneath

True worship transcends geographical location (Jerusalem vs. Gerizim) and becomes a matter of Spirit and truth—a radical democratization of access to God. The woman's five husbands and current arrangement may symbolize the five foreign gods imported to Samaria (2 Kings 17:24-41). The harvest metaphor ('fields white for harvest') signals the breaking of ethnic barriers in the gospel's expansion.

Why it still matters

Jesus meets the woman exactly where she is—thirsty, ashamed, theologically confused—and leads her to a place she never expected. Her transformation from social outcast to town evangelist demonstrates that encounter with Christ redefines identity and vocation.

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Scripture text: Berean Standard Bible — used by permission, Bible Hub.