New Testament · Gospel

Luke 23

The Innocent Condemned

Pilate finds no fault. Herod finds entertainment. The crowd demands blood. And on a cross between two criminals, Jesus forgives.

Berean Standard Bible BSB KJV

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1Then the whole council rose and led Jesus away to Pilate.

2And they began to accuse Him, saying, “We found this man subverting our nation, forbidding payment of taxes to Caesar, and proclaiming Himself to be Christ, a King.”

3So Pilate asked Him, “Are You the King of the Jews?”

4Then Pilate said to the chief priests and the crowds, “I find no basis for a charge against this man.”

5But they kept insisting, “He stirs up the people all over Judea with His teaching. He began in Galilee and has come all the way here.”

6When Pilate heard this, he asked if the man was a Galilean.

7And learning that Jesus was under Herod’s jurisdiction, he sent Him to Herod, who himself was in Jerusalem at that time.

8When Herod saw Jesus, he was greatly pleased. He had wanted to see Him for a long time, because he had heard about Him and was hoping to see Him perform a miracle.

9Herod questioned Jesus at great length, but He gave no answer.

10Meanwhile, the chief priests and scribes stood there, vehemently accusing Him.

11And even Herod and his soldiers ridiculed and mocked Him. Dressing Him in a fine robe, they sent Him back to Pilate.

12That day Herod and Pilate became friends; before this time they had been enemies.

13Then Pilate called together the chief priests, the rulers, and the people,

14and said to them, “You brought me this man as one who was inciting the people to rebellion. I have examined Him here in your presence and found Him not guilty of your charges against Him.

15Neither has Herod, for he sent Him back to us. As you can see, He has done nothing deserving of death.

16Therefore I will punish Him and release Him.”

18But they all cried out in unison: “Away with this man! Release Barabbas to us!”

19(Barabbas had been imprisoned for an insurrection in the city, and for murder.)

20Wanting to release Jesus, Pilate addressed them again,

21but they kept shouting, “Crucify Him! Crucify Him!”

22A third time he said to them, “What evil has this man done? I have found in Him no offense worthy of death. So after I punish Him, I will release Him.”

23But they were insistent, demanding with loud voices for Jesus to be crucified. And their clamor prevailed.

24So Pilate sentenced that their demand be met.

25As they had requested, he released the one imprisoned for insurrection and murder, and he handed Jesus over to their will.

26As the soldiers led Him away, they seized Simon of Cyrene on his way in from the country, and they put the cross on him to carry behind Jesus.

27A great number of people followed Him, including women who kept mourning and wailing for Him.

28But Jesus turned to them and said, “Daughters of Jerusalem, do not weep for Me, but weep for yourselves and for your children.

29Look, the days are coming when people will say, ‘Blessed are the barren women, the wombs that never bore, and breasts that never nursed!’

30At that time ‘they will say to the mountains, “Fall on us!” and to the hills, “Cover us!”’

31For if men do these things while the tree is green, what will happen when it is dry?”

32Two others, who were criminals, were also led away to be executed with Jesus.

33When they came to the place called The Skull, they crucified Him there, along with the criminals, one on His right and the other on His left.

34Then Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up His garments by casting lots.

35The people stood watching, and the rulers sneered at Him, saying, “He saved others; let Him save Himself if He is the Christ of God, the Chosen One.”

36The soldiers also mocked Him and came up to offer Him sour wine.

37“If You are the King of the Jews,” they said, “save Yourself!”

38Above Him was posted an inscription:

39One of the criminals who hung there heaped abuse on Him. “Are You not the Christ?” he said. “Save Yourself and us!”

40But the other one rebuked him, saying, “Do you not even fear God, since you are under the same judgment?

41We are punished justly, for we are receiving what our actions deserve. But this man has done nothing wrong.”

42Then he said, “Jesus, remember me when You come into Your kingdom!”

43And Jesus said to him, “Truly I tell you, today you will be with Me in Paradise.”

44It was now about the sixth hour, and darkness came over all the land until the ninth hour.

45The sun was darkened, and the veil of the temple was torn down the middle.

46Then Jesus called out in a loud voice, “Father, into Your hands I commit My Spirit.” And when He had said this, He breathed His last.

47When the centurion saw what had happened, he gave glory to God, saying, “Surely this was a righteous man.”

48And when all the people who had gathered for this spectacle saw what had happened, they returned home beating their breasts.

49But all those who knew Jesus, including the women who had followed Him from Galilee, stood at a distance watching these things.

50Now there was a Council member named Joseph, a good and righteous man,

51who had not consented to their decision or action. He was from the Judean town of Arimathea and was waiting for the kingdom of God.

52He went to Pilate to ask for the body of Jesus.

53Then he took it down, wrapped it in a linen cloth, and placed it in a tomb cut into the rock, where no one had yet been laid.

54It was Preparation Day, and the Sabbath was beginning.

55The women who had come with Jesus from Galilee followed, and they saw the tomb and how His body was placed.

56Then they returned to prepare spices and perfumes. And they rested on the Sabbath, according to the commandment.

Understand This

Luke 23, explained

What Luke 23 is saying

Jesus is brought before Pilate and Herod Antipas, neither of whom finds him guilty, yet Pilate yields to mob pressure and releases Barabbas instead. Jesus is crucified between two criminals at Golgotha, and Luke uniquely records three of Jesus' seven last words: his prayer for his executioners' forgiveness, his promise to the repentant thief of paradise 'today,' and his final commendation of his spirit to the Father. Joseph of Arimathea buries Jesus in a new tomb.

The background behind it

The Roman trial before Pilate and the jurisdictional transfer to Herod Antipas (unique to Luke) reflects the complex legal arrangements in Judea. Crucifixion was Rome's most degrading punishment, reserved for slaves and political insurgents. The darkness from noon to three PM and the tearing of the temple curtain carry both historical and theological significance. Luke's centurion declares Jesus 'righteous' (dikaios) rather than 'Son of God' as in Mark, emphasizing the Lukan theme of Jesus' innocence.

Themes running underneath

Jesus' forgiveness of his executioners ('they do not know what they are doing') represents the radical extension of his own teaching on enemy-love. The contrasting criminals bracket the universal human response to the cross: rejection or repentance. The temple curtain's tearing signifies the end of the old sacrificial system and the opening of God's presence to all. Luke's passion emphasizes Jesus as the righteous sufferer of the Psalms and Isaiah's Servant Songs.

Why it still matters

The repentant thief demonstrates that salvation is available until the last breath—no life is too far gone, no moment too late. Jesus' prayer for forgiveness of his killers sets the ultimate standard for Christian response to persecution and injustice.

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Scripture text: Berean Standard Bible — used by permission, Bible Hub.