New Testament · Gospel

Luke 1:32

The Careful Account

He will be great and will be called the Son of the Most High. The Lord God will give Him the throne of His father David, Luke 1:32 · Berean Standard Bible
What It Means

Luke 1:32, in plain English

He will be great and will be called the Son of the Most High God. The Lord God will give Him the throne of His ancestor David.

Why it's here

This child will be God's own Son and the King that Israel had been waiting for for over a thousand years. The ancient promises to David are about to be fulfilled.

Who's speaking

Gabriel reveals the child's extraordinary identity.

Where it sits in the story

Every promise God ever made to David about an eternal King comes together in this one child. Mary is carrying the answer to a thousand years of prayers.

A Closer Look

The scholarly reading

Gabriel declares the child will be megas (great), called Huios Hypsistou (Son of the Most High), and receive the thronos David (throne of David) from the Lord God.

Language and setting

The titles combine divine sonship (Son of the Most High) with Davidic kingship (throne of David), fulfilling the Davidic covenant of 2 Samuel 7:12-16 and the messianic prophecy tradition.

Voice

Gabriel describes the child's divine identity and royal destiny.

Significance

Three staggering claims: greatness, divine sonship, and Davidic kingship. The child Mary will bear is both God's Son and David's heir, the long-awaited Messiah.

In context

Luke 1:30–34

30So the angel told her, “Do not be afraid, Mary, for you have found favor with God.

31Behold, you will conceive and give birth to a son, and you are to give Him the name Jesus.

32He will be great and will be called the Son of the Most High. The Lord God will give Him the throne of His father David,

33and He will reign over the house of Jacob forever. His kingdom will never end!”

34“How can this be,” Mary asked the angel, “since I am a virgin?”

Read all of Luke 1 — A physician writes the most detailed account of Jesus' life. Luke notices the people others overlook — the poor, the outcast, the women, the forgotten.

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