Solomon's temple, its long decline, and every king measured by one question: did he seek God?
Solomon assembles Israel at Gibeon, where the Tabernacle of Meeting stood, and offers a thousand burnt offerings on the bronze altar. God appears to him at night and offers him anything he desires. Solomon requests chokmah (wisdom) and madda (knowledge) to govern God's people, and God grants both wisdom and unprecedented wealth.
The Chronicler, writing post-exile (ca. 400 BC), parallels 1 Kings 3 but relocates the theophany to Gibeon to emphasize cultic legitimacy—the Tabernacle and Bezalel's bronze altar were there. This opening establishes Solomon as the ideal king whose reign the returned exiles should emulate.
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