New Testament · Letter

1 John 3

Children of God

See what great love the Father has lavished on us — that we should be called children of God. And that is what we are. Let us love not in word but in deed.

Berean Standard Bible BSB KJV

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1Behold what manner of love the Father has given to us, that we should be called children of God. And that is what we are! The reason the world does not know us is that it did not know Him.

2Beloved, we are now children of God, and what we will be has not yet been revealed. We know that when Christ appears, we will be like Him, for we will see Him as He is.

3And everyone who has this hope in Him purifies himself, just as Christ is pure.

4Everyone who practices sin practices lawlessness as well. Indeed, sin is lawlessness.

5But you know that Christ appeared to take away sins, and in Him there is no sin.

6No one who remains in Him keeps on sinning. No one who continues to sin has seen Him or known Him.

7Little children, let no one deceive you: The one who practices righteousness is righteous, just as Christ is righteous.

8The one who practices sin is of the devil, because the devil has been sinning from the very start. This is why the Son of God was revealed, to destroy the works of the devil.

9Anyone born of God refuses to practice sin, because God’s seed abides in him; he cannot go on sinning, because he has been born of God.

10By this the children of God are distinguished from the children of the devil: Anyone who does not practice righteousness is not of God, nor is anyone who does not love his brother.

11This is the message you have heard from the beginning: We should love one another.

12Do not be like Cain, who belonged to the evil one and murdered his brother. And why did Cain slay him? Because his own deeds were evil, while those of his brother were righteous.

13So do not be surprised, brothers, if the world hates you.

14We know that we have passed from death to life, because we love our brothers. The one who does not love remains in death.

15Everyone who hates his brother is a murderer, and you know that eternal life does not reside in a murderer.

16By this we know what love is: Jesus laid down His life for us, and we ought to lay down our lives for our brothers.

17If anyone with earthly possessions sees his brother in need, but withholds his compassion from him, how can the love of God abide in him?

18Little children, let us love not in word and speech, but in action and truth.

19And by this we will know that we belong to the truth, and will assure our hearts in His presence:

20Even if our hearts condemn us, God is greater than our hearts, and He knows all things.

21Beloved, if our hearts do not condemn us, we have confidence before God,

22and we will receive from Him whatever we ask, because we keep His commandments and do what is pleasing in His sight.

23And this is His commandment: that we should believe in the name of His Son, Jesus Christ, and we should love one another just as He commanded us.

24Whoever keeps His commandments remains in God, and God in him. And by this we know that He remains in us: by the Spirit He has given us.

Understand This

1 John 3, explained

What 1 John 3 is saying

John marvels at the Father's lavish love in calling believers 'children of God'—and they truly are. The eschatological vision that 'when He appears, we shall be like Him' grounds present purification in future hope. Sin is defined as lawlessness (anomia), and the one born of God does not habitually practice sin because God's seed (sperma) remains in them. The chapter draws an absolute distinction between children of God and children of the devil, measured by righteous conduct and love. Cain serves as the paradigm of hatred; Christ's self-sacrifice defines love. Love must be expressed in tangible action, not merely words.

The background behind it

The stark dualism of 'children of God' versus 'children of the devil' reflects the community's crisis over the secessionists' departure. The Cain typology was widely developed in Jewish tradition as the prototype of murderous envy. The 'seed of God remaining' language has been variously interpreted as the Holy Spirit, the divine word, or the principle of regeneration.

Themes running underneath

The 'already-not yet' tension of realized and future eschatology is acute: believers are God's children now but await final transformation into Christ's likeness. The incompatibility of divine birth and habitual sin is not perfectionism but an assertion about the fundamental orientation of the regenerate person. Love as self-sacrifice (laying down one's life) provides the ethical content of what it means to be born of God.

Why it still matters

John's definition of love is ruthlessly practical: if you see a brother in need and do nothing, the love of God is not in you. This chapter strips away all sentimental or abstract definitions of love and insists on costly, material expression.

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Scripture text: Berean Standard Bible — used by permission, Bible Hub.