New Testament · History

Acts 24

On Trial Before Felix

Paul stands before the governor and speaks of righteousness, self-control, and the coming judgment. Felix is terrified — and stalls for two years.

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1And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.

2And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,

3We accept it always, and in all places, most noble Felix, with all thankfulness.

4Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.

5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:

6Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.

7But the chief captain Lysias came upon us, and with great violence took him away out of our hands,

8Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.

9And the Jews also assented, saying that these things were so.

10Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:

11Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.

12And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:

13Neither can they prove the things whereof they now accuse me.

14But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

15And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

16And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.

17Now after many years I came to bring alms to my nation, and offerings.

18Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.

19Who ought to have been here before thee, and object, if they had ought against me.

20Or else let these same here say, if they have found any evil doing in me, while I stood before the council,

21Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.

22And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.

23And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.

24And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.

25And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

26He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.

27But after two years Porcius Festus came into Felix’ room: and Felix, willing to shew the Jews a pleasure, left Paul bound.

Understand This

Acts 24, explained

What Acts 24 is saying

Paul is tried before Governor Felix in Caesarea, where the high priest Ananias and the orator Tertullus accuse him of being a ringleader of the 'sect of the Nazarenes' and a temple profaner. Paul mounts a legal defense affirming his belief in the resurrection and the law while denying any temple violation. Felix, knowledgeable about 'the Way,' defers judgment and keeps Paul imprisoned for two years, hoping for a bribe.

The background behind it

Antonius Felix governed Judea ca. 52–59 AD; Tacitus memorably described him as one who 'wielded royal power with the instincts of a slave.' His wife Drusilla was a Jewish princess, daughter of Agrippa I, which explains his familiarity with Jewish belief. Tertullus's speech follows standard Roman forensic rhetoric: captatio benevolentiae (flattery), narratio (facts), and petitio (request).

Themes running underneath

Luke carefully portrays Paul's defense as demonstrating that Christianity is not a threat to Roman order but a legitimate expression of Jewish hope in resurrection. The designation 'the Way' (hē hodos) appears as the community's self-identification, echoing Isaiah's 'way of the LORD.' Felix's trembling at Paul's discourse on 'righteousness, self-control, and the coming judgment' (24:25) reveals the gospel's power to disturb even cynical political figures.

Why it still matters

Felix's perpetual postponement—'when I find it convenient' (24:25)—stands as a timeless portrait of how political and personal interest can indefinitely defer moral reckoning. Paul's two-year imprisonment teaches the painful reality that faithfulness does not guarantee timely vindication.

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Scripture text: King James Version — public domain.