New Testament · History

Acts 24

On Trial Before Felix

Paul stands before the governor and speaks of righteousness, self-control, and the coming judgment. Felix is terrified — and stalls for two years.

Berean Standard Bible BSB KJV

1Five days later the high priest Ananias came down with some elders and a lawyer named Tertullus, who presented to the governor their case against Paul.

2When Paul had been called in, Tertullus opened the prosecution: “Because of you, we have enjoyed a lasting peace, and your foresight has brought improvements to this nation.

3In every way and everywhere, most excellent Felix, we acknowledge this with all gratitude.

4But in order not to delay you any further, I beg your indulgence to hear us briefly.

5We have found this man to be a pestilence, stirring up dissension among the Jews all over the world. He is a ringleader of the sect of the Nazarenes,

6and he even tried to desecrate the temple; so we seized him.

8By examining him yourself, you will be able to learn the truth about all our charges against him.”

9The Jews concurred, asserting that these charges were true.

10When the governor motioned for Paul to speak, he began his response: “Knowing that you have been a judge over this nation for many years, I gladly make my defense.

11You can verify for yourself that no more than twelve days ago I went up to Jerusalem to worship.

12Yet my accusers did not find me debating with anyone in the temple or riling up a crowd in the synagogues or in the city.

13Nor can they prove to you any of their charges against me.

14I do confess to you, however, that I worship the God of our fathers according to the Way, which they call a sect. I believe everything that is laid down by the Law and written in the Prophets,

15and I have the same hope in God that they themselves cherish, that there will be a resurrection of both the righteous and the wicked.

16In this hope, I strive always to maintain a clear conscience before God and man.

17After several years, then, I returned to Jerusalem to bring alms to my people and to present offerings.

18At the time they found me in the temple, I was ceremonially clean and was not inciting a crowd or an uproar. But there are some Jews from the province of Asia

19who ought to appear before you and bring charges, if they have anything against me.

20Otherwise, let these men state for themselves any crime they found in me when I stood before the Sanhedrin,

21unless it was this one thing I called out as I stood in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.’”

22Then Felix, who was well informed about the Way, adjourned the hearing and said, “When Lysias the commander comes, I will decide your case.”

23He ordered the centurion to keep Paul under guard, but to allow him some freedom and permit his friends to minister to his needs.

24After several days, Felix returned with his wife Drusilla, who was a Jewess. He sent for Paul and listened to him speak about faith in Christ Jesus.

25As Paul expounded on righteousness, self-control, and the coming judgment, Felix became frightened and said, “You may go for now. When I find the time, I will call for you.”

26At the same time, he was hoping that Paul would offer him a bribe. So he sent for Paul frequently and talked with him.

27After two years had passed, Felix was succeeded by Porcius Festus. And wishing to do the Jews a favor, Felix left Paul in prison.

Understand This

Acts 24, explained

What Acts 24 is saying

Paul is tried before Governor Felix in Caesarea, where the high priest Ananias and the orator Tertullus accuse him of being a ringleader of the 'sect of the Nazarenes' and a temple profaner. Paul mounts a legal defense affirming his belief in the resurrection and the law while denying any temple violation. Felix, knowledgeable about 'the Way,' defers judgment and keeps Paul imprisoned for two years, hoping for a bribe.

The background behind it

Antonius Felix governed Judea ca. 52–59 AD; Tacitus memorably described him as one who 'wielded royal power with the instincts of a slave.' His wife Drusilla was a Jewish princess, daughter of Agrippa I, which explains his familiarity with Jewish belief. Tertullus's speech follows standard Roman forensic rhetoric: captatio benevolentiae (flattery), narratio (facts), and petitio (request).

Themes running underneath

Luke carefully portrays Paul's defense as demonstrating that Christianity is not a threat to Roman order but a legitimate expression of Jewish hope in resurrection. The designation 'the Way' (hē hodos) appears as the community's self-identification, echoing Isaiah's 'way of the LORD.' Felix's trembling at Paul's discourse on 'righteousness, self-control, and the coming judgment' (24:25) reveals the gospel's power to disturb even cynical political figures.

Why it still matters

Felix's perpetual postponement—'when I find it convenient' (24:25)—stands as a timeless portrait of how political and personal interest can indefinitely defer moral reckoning. Paul's two-year imprisonment teaches the painful reality that faithfulness does not guarantee timely vindication.

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Scripture text: Berean Standard Bible — used by permission, Bible Hub.