Old Testament · Poetry

Song of Solomon 1

The Language of Love

The Bible doesn't shy away from romantic passion. This poem celebrates it — unflinching, unapologetic, and beautiful.

King James Version BSB KJV

1The song of songs, which is Solomon’s.

2Let him kiss me with the kisses of his mouth: for thy love is better than wine.

3Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.

4Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.

5I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.

6Look not upon me, because I am black, because the sun hath looked upon me: my mother’s children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept.

7Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?

8If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds’ tents.

9I have compared thee, O my love, to a company of horses in Pharaoh’s chariots.

10Thy cheeks are comely with rows of jewels, thy neck with chains of gold.

11We will make thee borders of gold with studs of silver.

12While the king sitteth at his table, my spikenard sendeth forth the smell thereof.

13A bundle of myrrh is my wellbeloved unto me; he shall lie all night betwixt my breasts.

14My beloved is unto me as a cluster of camphire in the vineyards of En-gedi.

15Behold, thou art fair, my love; behold, thou art fair; thou hast doves’ eyes.

16Behold, thou art fair, my beloved, yea, pleasant: also our bed is green.

17The beams of our house are cedar, and our rafters of fir.

Understand This

Song of Solomon 1, explained

What Song of Solomon 1 is saying

The Song opens with the beloved's passionate longing for the king's kisses and companionship. She describes herself as 'dark but lovely,' darkened by the sun from working in the vineyards. The lovers exchange mutual admiration, and the chorus of Jerusalem's daughters serves as interlocutor.

The background behind it

Attributed to Solomon, the Song represents a unique genre in the biblical canon—a love poem without explicit theological instruction. Jewish tradition read it allegorically as Yahweh's love for Israel; Christians as Christ's love for the Church. The 'dark but lovely' statement may reflect social stratification based on sun exposure.

Themes running underneath

Desire and longing are presented as good, beautiful, and worthy of poetic celebration. The beloved's self-conscious reference to her appearance introduces the theme of vulnerability in love. The mutual nature of the desire—both lover and beloved speak—establishes equality in the relationship.

Why it still matters

The Song validates romantic desire as part of God's good creation. The beloved's 'dark but lovely' declaration models self-acceptance in the face of external judgment, grounding identity in the lover's gaze rather than cultural standards.

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Scripture text: King James Version — public domain.