New Testament · Letter

Romans 4:13

The Faith of Abraham

For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith. Romans 4:13 · Berean Standard Bible
What It Means

Romans 4:13, in plain English

The promise that Abraham would inherit the world didn't come to him because he kept the law—it came because of the righteousness that flows from faith.

Why it's here

Paul is making a historical argument: the law wasn't even given until much later (at Mount Sinai, after Abraham). So Abraham's promise couldn't have been based on keeping laws that didn't exist yet. The foundation of everything good God did for Abraham was simply his faith.

Who's speaking

Paul

Where it sits in the story

This shows how Paul reads the entire Biblical narrative: God's promises precede the law; grace precedes rules. The law came later to serve a different purpose, but the core relationship between God and His people has always been based on faith.

A Closer Look

The scholarly reading

The promise to Abraham—that he would inherit the world—came through the righteousness that comes from faith, not through obedience to the law.

Language and setting

The promise Paul references likely combines Genesis 12:3 ('all nations will be blessed through you') with Psalm 37 ('the righteous will inherit the land'). The phrase di' homoiōseōs pisteōs (through righteousness of faith) represents justification by faith understood as a comprehensive principle. Critically, Paul asserts that law-obedience was never the mechanism for the Abrahamic promise. This is historically significant: the law was given to Moses (Exodus 19), centuries after Abraham. Law and promise operate on different covenantal frequencies.

Voice

Paul

Significance

The promise to Abraham stands as the foundational covenant, prior to and uncontingent upon the Mosaic law. Faith, not law-obedience, remains the operative principle of inclusion in God's promises.

In context

Romans 4:11–15

11And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.

12And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

13For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.

14For if those who live by the law are heirs, faith is useless and the promise is worthless,

15because the law brings wrath. And where there is no law, there is no transgression.

Read all of Romans 4 — Long before the law existed, Abraham believed God, and it was credited to him as righteousness. Grace was the plan from the very beginning.

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