Old Testament · Poetry

Psalm 68

The God Who Marches

A father to the fatherless, a defender of widows — God sets the lonely in families and leads prisoners to freedom. Then He marches in triumph.

King James Version BSB KJV

Tap any verse number for what that verse means.

1Let God arise, let his enemies be scattered: let them also that hate him flee before him.

2As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God.

3But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice.

4Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name Jah, and rejoice before him.

5A father of the fatherless, and a judge of the widows, is God in his holy habitation.

6God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land.

7O God, when thou wentest forth before thy people, when thou didst march through the wilderness; Selah:

8The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel.

9Thou, O God, didst send a plentiful rain, whereby thou didst confirm thine inheritance, when it was weary.

10Thy congregation hath dwelt therein: thou, O God, hast prepared of thy goodness for the poor.

11The Lord gave the word: great was the company of those that published it.

12Kings of armies did flee apace: and she that tarried at home divided the spoil.

13Though ye have lien among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold.

14When the Almighty scattered kings in it, it was white as snow in Salmon.

15The hill of God is as the hill of Bashan; an high hill as the hill of Bashan.

16Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the LORD will dwell in it for ever.

17The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.

18Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.

19Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah.

20He that is our God is the God of salvation; and unto GOD the Lord belong the issues from death.

21But God shall wound the head of his enemies, and the hairy scalp of such an one as goeth on still in his trespasses.

22The Lord said, I will bring again from Bashan, I will bring my people again from the depths of the sea:

23That thy foot may be dipped in the blood of thine enemies, and the tongue of thy dogs in the same.

24They have seen thy goings, O God; even the goings of my God, my King, in the sanctuary.

25The singers went before, the players on instruments followed after; among them were the damsels playing with timbrels.

26Bless ye God in the congregations, even the Lord, from the fountain of Israel.

27There is little Benjamin with their ruler, the princes of Judah and their council, the princes of Zebulun, and the princes of Naphtali.

28Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for us.

29Because of thy temple at Jerusalem shall kings bring presents unto thee.

30Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver: scatter thou the people that delight in war.

31Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God.

32Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah:

33To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice.

34Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds.

35O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God.

Understand This

Psalm 68, explained

What Psalm 68 is saying

One of the most complex and textually challenging psalms in the Psalter, Psalm 68 is a triumphal processional hymn celebrating God as divine warrior who marches from Sinai to Zion. The psalm recapitulates salvation history—exodus, wilderness wandering, conquest, and enthronement—in sweeping poetic movements. Rich with archaic Hebrew and possible Canaanite literary allusions, it presents God as father of orphans, defender of widows, and conqueror of kings.

The background behind it

The psalm likely accompanied the procession of the ark into Jerusalem or was used in temple festivals commemorating that event. Its archaic vocabulary and parallels with Judges 5 (Song of Deborah) suggest very early poetic traditions, though the final form reflects monarchic-era worship.

Themes running underneath

The psalm integrates divine warrior theology with God's compassion for the marginalized—the same God who scatters kings gives the lonely a home. The ascension language ('You ascended on high, you led captives') was applied christologically by Paul in Ephesians 4:8. The rain imagery connects Sinai theophany with agricultural blessing.

Why it still matters

Psalm 68 challenges any separation of God's power from His compassion. The God who commands armies also cares for orphans and widows. It invites communities of faith to embody this same integration of strength and tenderness.

This is one chapter. BibleKey does all 1,189.

Tap any verse for its meaning, any word for its Hebrew or Greek root, and follow every cross-reference without losing your place.

Get BibleKey

All 150 chapters of Psalms · Every book of the Bible · Browse by topic

Scripture text: King James Version — public domain.