Old Testament · Poetry

Psalm 10

Where Are You, God?

The wicked prosper and the helpless are crushed. Why do You stand far off, Lord? A cry that the oppressed have prayed in every century.

Berean Standard Bible BSB KJV

Tap any verse number for what that verse means.

1Why, O LORD, do You stand far off? Why do You hide in times of trouble?

2In pride the wicked pursue the needy; let them be caught in the schemes they devise.

3For the wicked man boasts in the cravings of his heart; he blesses the greedy and reviles the LORD.

4In his pride the wicked man does not seek Him; in all his schemes there is no God.

5He is secure in his ways at all times; Your lofty judgments are far from him; he sneers at all his foes.

6He says to himself, “I will not be moved; from age to age I am free of distress.”

7His mouth is full of cursing, deceit, and violence; trouble and malice are under his tongue.

8He lies in wait near the villages; in ambush he slays the innocent; his eyes watch in stealth for the helpless.

9He lies in wait like a lion in a thicket; he lurks to seize the oppressed; he catches the lowly in his net.

10They are crushed and beaten down; the helpless fall prey to his strength.

11He says to himself, “God has forgotten; He hides His face and never sees.”

12Arise, O LORD! Lift up Your hand, O God! Do not forget the helpless.

13Why has the wicked man renounced God? He says to himself, “You will never call me to account.”

14But You have regarded trouble and grief; You see to repay it by Your hand. The victim entrusts himself to You; You are the helper of the fatherless.

15Break the arm of the wicked and evildoer; call him to account for his wickedness until none is left to be found.

16The LORD is King forever and ever; the nations perish from His land.

17You have heard, O LORD, the desire of the humble; You will strengthen their hearts. You will incline Your ear,

18to vindicate the fatherless and oppressed, that the men of the earth may strike terror no more.

Understand This

Psalm 10, explained

What Psalm 10 is saying

Psalm 10 is a lament over the apparent prosperity of the wicked, who prey on the helpless while boasting that God does not see. The detailed profile of the wicked—arrogant, predatory, atheistic in practice—constitutes one of the most vivid characterizations of systemic evil in the Psalter. The psalm concludes with confident appeal to God as defender of the fatherless (yatom).

The background behind it

Likely the second half of an original Psalm 9–10 acrostic, Psalm 10 reflects a context where the powerful exploit the vulnerable with apparent impunity, a situation resonant with both pre-exilic and post-exilic Israelite experience.

Themes running underneath

Practical atheism—living as though God does not observe or intervene—is the psalm's central indictment. The wicked person's theology ('God has forgotten; He hides His face') is contrasted with the psalmist's counter-testimony: God does see, does hear, and will act for the oppressed.

Why it still matters

This psalm gives voice to the perennial human question of why evil seems to prosper. It models the discipline of bringing that frustration to God rather than either despairing or taking justice into one's own hands.

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Scripture text: Berean Standard Bible — used by permission, Bible Hub.