New Testament · Gospel

Matthew 7

The Narrow Gate

Judge not, ask boldly, and choose the hard road. Jesus closes his great sermon with a storm that separates the wise from the foolish.

King James Version BSB KJV

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1Judge not, that ye be not judged.

2For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

3And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?

4Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

5Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

6Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

7Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:

8For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

9Or what man is there of you, whom if his son ask bread, will he give him a stone?

10Or if he ask a fish, will he give him a serpent?

11If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

12Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

13Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

14Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

15Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.

16Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

17Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

18A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

19Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

20Wherefore by their fruits ye shall know them.

21Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

22Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

23And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

24Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

25And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

26And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:

27And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

28And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:

29For he taught them as one having authority, and not as the scribes.

Understand This

Matthew 7, explained

What Matthew 7 is saying

Jesus concludes the Sermon on the Mount with teachings on judging others, the golden rule, and warnings about false prophets known by their fruits. He presents the narrow and wide gates, warns that not everyone who claims allegiance will enter the kingdom, and closes with the parable of wise and foolish builders. The crowds are astonished at His authority.

The background behind it

The concluding parable of the two builders likely reflects Palestinian construction practices where wadis could flash-flood, destroying poorly founded structures. Matthew notes the crowds' amazement because Jesus taught with exousia (inherent authority) rather than citing rabbinic precedent.

Themes running underneath

The sermon's conclusion emphasizes that hearing without doing is self-deception. The narrow gate imagery warns that kingdom life is costly and counter-cultural. The fruit-inspection principle provides a practical criterion for discerning true and false teaching.

Why it still matters

Jesus makes obedience—not mere intellectual assent—the foundation of a life that withstands storms. The sermon's ending forces each reader to choose: build on rock or on sand.

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Scripture text: King James Version — public domain.