New Testament · Gospel

Matthew 27:61

The Crucifixion

Mary Magdalene and the other Mary were sitting there opposite the tomb. Matthew 27:61 · Berean Standard Bible
What It Means

Matthew 27:61, in plain English

Mary Magdalene and the other Mary sit across from the tomb, watching.

Why it's here

They will not leave Him. They stayed at the cross, and now they stay at the tomb. They are the constant thread of faithfulness running through the darkest part of the story.

Who's speaking

The narrator notes the women's continued, faithful vigil at the tomb.

Where it sits in the story

Sitting there in the fading light, they have no idea what is coming. But they stay anyway. And because they stay, they will be the first to know.

A Closer Look

The scholarly reading

Mary Magdalene and 'the other Mary' sit opposite the tomb (aphenanti tou taphou), maintaining their vigil — they are witnesses to both the burial location and the sealed tomb.

Language and setting

Their presence establishes eyewitness continuity: they saw the crucifixion, the burial, and will be the first at the empty tomb (28:1). Their testimony chain is legally and narratively complete.

Voice

The narrator records the two Marys' continued presence at the tomb.

Significance

The women who would not leave the cross will not leave the tomb — their faithful vigil ensures that the burial and resurrection will have the same eyewitnesses.

In context

Matthew 27:59–63

59So Joseph took the body, wrapped it in a clean linen cloth,

60and placed it in his own new tomb that he had cut into the rock. Then he rolled a great stone across the entrance to the tomb and went away.

61Mary Magdalene and the other Mary were sitting there opposite the tomb.

62The next day, the one after Preparation Day, the chief priests and Pharisees assembled before Pilate.

63“Sir,” they said, “we remember that while He was alive that deceiver said, ‘After three days I will rise again.’

Read all of Matthew 27 — The climax of the story. Every thread — sacrifice, covenant, prophecy, promise — converges at a cross outside Jerusalem.

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