New Testament · Gospel

Matthew 27:60

The Crucifixion

and placed it in his own new tomb that he had cut into the rock. Then he rolled a great stone across the entrance to the tomb and went away. Matthew 27:60 · Berean Standard Bible
What It Means

Matthew 27:60, in plain English

He places Jesus in his own new tomb, carved out of rock, and rolls a large stone across the entrance.

Why it's here

Joseph gives Jesus his own brand-new tomb — one that has never been used. He gives his best, his most personal possession, to honor the One he followed in secret.

Who's speaking

The narrator describes the placement of Jesus' body in Joseph's personal tomb.

Where it sits in the story

The stone rolls shut, and the world thinks the story is over. But this tomb is only borrowed. It will not hold its occupant for long.

A Closer Look

The scholarly reading

Joseph places the body in his own new (kaino) rock-hewn tomb and rolls a great stone (lithon megan) across the entrance before departing.

Language and setting

A new tomb ensures the body cannot be confused with previous burials. The 'great stone' (lithon megan) foreshadows its dramatic removal in 28:2. Joseph's personal tomb fulfills Isaiah 53:9.

Voice

The narrator describes the burial in Joseph's own tomb.

Significance

A rich man's new tomb receives the body of a poor carpenter's son — Isaiah's prophecy that the suffering servant would be 'with the rich in His death' is fulfilled to the letter.

In context

Matthew 27:58–62

58He went to Pilate to ask for the body of Jesus, and Pilate ordered that it be given to him.

59So Joseph took the body, wrapped it in a clean linen cloth,

60and placed it in his own new tomb that he had cut into the rock. Then he rolled a great stone across the entrance to the tomb and went away.

61Mary Magdalene and the other Mary were sitting there opposite the tomb.

62The next day, the one after Preparation Day, the chief priests and Pharisees assembled before Pilate.

Read all of Matthew 27 — The climax of the story. Every thread — sacrifice, covenant, prophecy, promise — converges at a cross outside Jerusalem.

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