New Testament · Gospel

Luke 3:27

Preparing the Way

the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, Luke 3:27 · Berean Standard Bible
What It Means

Luke 3:27, in plain English

The line passes through Zerubbabel, who led Israel back from exile in Babylon—another key figure in the story of God's faithfulness.

Why it's here

Zerubbabel rebuilt the temple after the exile. His presence in Jesus' family tree connects the Messiah to Israel's great story of restoration and hope.

Who's speaking

Luke traces the genealogy through the leaders who restored Israel after exile.

Where it sits in the story

Zerubbabel led God's people home from captivity and rebuilt the temple. Centuries later, his descendant Jesus would offer a restoration far greater than a return from exile.

A Closer Look

The scholarly reading

The genealogy lists Joanan, Rhesa, Zerubbabel, Shealtiel, Neri. Zerubbabel and Shealtiel are key figures—leaders of the post-exilic return from Babylon (cf. Ezra 3:2, Haggai 1:1).

Language and setting

Zerubbabel governed the returned exiles and rebuilt the temple's foundation. His inclusion connects Jesus' lineage to the restoration of Israel after the Babylonian exile.

Voice

Luke records the genealogy through significant post-exilic leaders.

Significance

The genealogy passes through Zerubbabel, who led Israel home from Babylon and rebuilt the temple. Jesus' ancestry runs through the very heart of Israel's story of exile and restoration.

In context

Luke 3:25–29

25the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,

26the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda,

27the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,

28the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er,

29the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,

Read all of Luke 3 — John the Baptist doesn't just call for repentance — he gets specific. Tax collectors, soldiers, and crowds all hear what it costs to change.

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