Old Testament · Law

Exodus 3:17

The Burning Bush

And I have promised to bring you up out of your affliction in Egypt, into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites—a land flowing with milk and honey.’ Exodus 3:17 · Berean Standard Bible
What It Means

Exodus 3:17, in plain English

Moses is to tell the elders that God has promised to bring them out of their affliction in Egypt and into the land of Canaan, a land flowing with milk and honey.

Why it's here

Moses is being given specific words to say, the core message that will give hope to the Israelites. After generations of slavery, this promise must have sounded almost impossible to believe. But that's exactly why they need to hear it from someone God has sent. The elders will recognize the echoes of the ancient promises made to Abraham.

Who's speaking

God is speaking to Moses, but these are the words Moses must pass on.

Where it sits in the story

Every part of God's message connects back to the covenant. He's not improvising a rescue plan. He's fulfilling promises made centuries earlier. The Israelites need to understand that their freedom isn't a surprise—it's God's keeping His word.

A Closer Look

The scholarly reading

The message Moses is to deliver includes God's covenant promise: to bring Israel out of their affliction and into the land promised to the patriarchs.

Language and setting

The phrase הִשְׁמַרְתִּי אֶתְכֶם (hishmartî ʾetkhem, 'I have attended to you') uses covenantal language of care and protection. The enumeration of Canaanite peoples—Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites—appears formulaically throughout Deuteronomy and Joshua, denoting the actual inhabitants of Canaan whose displacement is being programmatically included in the liberation promise. The land is characterized again as 'flowing with milk and honey'—hyperbolic abundance signifying divine generosity.

Voice

God, providing the substantive content of the message Moses is to proclaim.

Significance

This verse establishes that liberation from Egypt is inseparable from arrival in Canaan. The Exodus is not merely rescue but relocation—movement from slavery to inheritance. This two-part promise structure echoes the Abrahamic covenant and establishes a pattern that later Christian theology will apply to spiritual liberation and inheritance of the kingdom of God.

In context

Exodus 3:15–19

15God also told Moses, “Say to the Israelites, ‘The LORD, the God of your fathers—the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you.’ This is My name forever, and this is how I am to be remembered in every generation.

16Go, assemble the elders of Israel and say to them, ‘The LORD, the God of your fathers—the God of Abraham, Isaac, and Jacob—has appeared to me and said: I have surely attended to you and have seen what has been done to you in Egypt.

17And I have promised to bring you up out of your affliction in Egypt, into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites—a land flowing with milk and honey.’

18The elders of Israel will listen to what you say, and you must go with them to the king of Egypt and tell him, ‘The LORD, the God of the Hebrews, has met with us. Now please let us take a three-day journey into the wilderness, so that we may sacrifice to the LORD our God.’

19But I know that the king of Egypt will not allow you to go unless a mighty hand compels him.

Read all of Exodus 3 — In the silence of a desert, a bush burns without burning up — and God speaks His own name.

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