New Testament · History

Acts 14

Mistaken for Gods

After healing a lame man, Paul and Barnabas are nearly worshipped as Zeus and Hermes. Then the same crowd stones Paul and leaves him for dead.

Berean Standard Bible BSB KJV

1At Iconium, Paul and Barnabas went as usual into the Jewish synagogue, where they spoke so well that a great number of Jews and Greeks believed.

2But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers.

3So Paul and Barnabas spent considerable time there, speaking boldly for the Lord, who affirmed the message of His grace by enabling them to perform signs and wonders.

4The people of the city were divided. Some sided with the Jews, and others with the apostles.

5But when the Gentiles and Jews, together with their rulers, set out to mistreat and stone them,

6they found out about it and fled to the Lycaonian cities of Lystra and Derbe and to the surrounding region,

7where they continued to preach the gospel.

8In Lystra there sat a man crippled in his feet, who was lame from birth and had never walked.

9This man was listening to the words of Paul, who looked intently at him and saw that he had faith to be healed.

10In a loud voice Paul called out, “Stand up on your feet!” And the man jumped up and began to walk.

11When the crowds saw what Paul had done, they lifted up their voices in the Lycaonian language: “The gods have come down to us in human form!”

12Barnabas they called Zeus, and Paul they called Hermes, because he was the chief speaker.

13The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates, hoping to offer a sacrifice along with the crowds.

14But when the apostles Barnabas and Paul found out about this, they tore their clothes and rushed into the crowd, shouting,

15“Men, why are you doing this? We too are only men, human like you. We are bringing you good news that you should turn from these worthless things to the living God, who made heaven and earth and sea and everything in them.

16In past generations, He let all nations go their own way.

17Yet He has not left Himself without testimony to His goodness: He gives you rain from heaven and fruitful seasons, filling your hearts with food and gladness.”

18Even with these words, Paul and Barnabas could hardly stop the crowds from sacrificing to them.

19Then some Jews arrived from Antioch and Iconium and won over the crowds. They stoned Paul and dragged him outside the city, presuming he was dead.

20But after the disciples had gathered around him, he got up and went back into the city. And the next day he left with Barnabas for Derbe.

21They preached the gospel to that city and made many disciples. Then they returned to Lystra, Iconium, and Antioch,

22strengthening the souls of the disciples and encouraging them to continue in the faith. “We must endure many hardships to enter the kingdom of God,” they said.

23Paul and Barnabas appointed elders for them in each church, praying and fasting as they entrusted them to the Lord, in whom they had believed.

24After passing through Pisidia, they came to Pamphylia.

25And when they had spoken the word in Perga, they went down to Attalia.

26From Attalia they sailed to Antioch, where they had been commended to the grace of God for the work they had just completed.

27When they arrived, they gathered the church together and reported all that God had done through them, and how He had opened the door of faith to the Gentiles.

28And they spent a long time there with the disciples.

Understand This

Acts 14, explained

What Acts 14 is saying

Paul and Barnabas continue through Iconium, Lystra, and Derbe, experiencing both enthusiastic reception and violent opposition. At Lystra, after healing a man lame from birth, the crowd attempts to worship them as Hermes and Zeus, and Paul and Barnabas barely restrain them. Jews from Antioch and Iconium incite a mob that stones Paul. The missionaries retrace their route, appointing elders (presbyterous) in each new church.

The background behind it

The identification of Barnabas as Zeus and Paul as Hermes reflects the local Lycaonian legend of Philemon and Baucis (recounted by Ovid), where these gods visited the region in human form. Archaeological evidence confirms a temple of Zeus outside Lystra's gates. Paul's speech at Lystra (14:15–17) represents Luke's first example of preaching to a purely pagan audience, adapting the message to a non-biblical worldview.

Themes running underneath

Paul's Lystra speech introduces natural theology—God witnessed to by rain, harvests, and human joy—as a starting point for pagan audiences, contrasting with the scriptural argumentation used in synagogues. The rapid oscillation between adulation and stoning illustrates the volatility of popular religion. The appointment of elders reveals that Paul prioritized ecclesial structure even in nascent communities.

Why it still matters

The flexibility of Paul's proclamation—adapting content while maintaining core truth—models contextual theology. The chapter also warns against both the idolization and the rejection of Christian leaders, dynamics that remain endemic in religious communities.

This is one chapter. BibleKey does all 1,189.

Tap any verse for its meaning, any word for its Hebrew or Greek root, and follow every cross-reference without losing your place.

Get BibleKey

All 28 chapters of Acts · Every book of the Bible · Browse by topic

Scripture text: Berean Standard Bible — used by permission, Bible Hub.