New Testament · Letter

Titus 1

Good Works

A short letter with a clear message: the grace that saves us also transforms how we live. Belief and behavior belong together.

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1Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;

2In hope of eternal life, which God, that cannot lie, promised before the world began;

3But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;

4To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.

5For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:

6If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

7For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

8But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

9Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

10For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

11Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.

12One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.

13This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;

14Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

15Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

16They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

Understand This

Titus 1, explained

What Titus 1 is saying

Paul writes to Titus, left on the island of Crete to organize the church by appointing elders in every town. The elder qualifications mirror those in 1 Timothy: above reproach, husband of one wife, with believing children, not accused of debauchery or insubordination. As overseers of God’s household, they must be hospitable, self-controlled, disciplined, and firmly committed to the trustworthy message as taught, able both to exhort in sound doctrine and refute opponents. Paul identifies a serious problem: many rebellious people, especially from ‘the circumcision group,’ are teaching for dishonest gain and must be silenced. He quotes a Cretan prophet—‘Cretans are always liars, evil beasts, lazy gluttons’—and says the testimony is true, necessitating sharp rebuke.

The background behind it

Crete was a large island with numerous cities, requiring organized church leadership across a dispersed geography. The quoted Cretan prophet is traditionally identified as Epimenides of Knossos (6th century BC). Paul’s use of the quote creates the famous ‘Epimenides paradox’—a Cretan calling all Cretans liars.

Themes running underneath

The inseparability of sound doctrine and qualified leadership is the chapter’s driving concern. False teachers who profess to know God but deny him by their actions (v. 16) illustrate the Pastoral Epistles’ consistent emphasis that orthodoxy without orthopraxy is no orthodoxy at all.

Why it still matters

The appointment of tested, qualified leaders as the foundation of church health speaks to every era’s tendency to prioritize growth metrics over leadership character. Paul’s willingness to confront false teachers directly challenges passive approaches to doctrinal error.

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Scripture text: King James Version — public domain.