Old Testament · History

Ruth 4

Redeemed

Sandals exchanged at the gate, a name preserved, and a baby in Naomi's arms. Ruth the Moabite enters the lineage of King David — and of Jesus.

Berean Standard Bible BSB KJV

1Meanwhile, Boaz went to the gate and sat down there. Soon the kinsman-redeemer of whom he had spoken came along, and Boaz said, “Come over here, my friend, and sit down.” So he went over and sat down.

2Then Boaz took ten of the elders of the city and said, “Sit here,” and they did so.

3And he said to the kinsman-redeemer, “Naomi, who has returned from the land of Moab, is selling the piece of land that belonged to our brother Elimelech.

4I thought I should inform you that you may buy it back in the presence of those seated here and in the presence of the elders of my people. If you want to redeem it, do so. But if you will not redeem it, tell me so I may know, because there is no one but you to redeem it, and I am next after you.”

5Then Boaz said, “On the day you buy the land from Naomi and also from Ruth the Moabitess, you must also acquire the widow of the deceased in order to raise up the name of the deceased on his inheritance.”

6The kinsman-redeemer replied, “I cannot redeem it myself, or I would jeopardize my own inheritance. Take my right of redemption, because I cannot redeem it.”

7Now in former times in Israel, concerning the redemption or exchange of property, to make any matter legally binding a man would remove his sandal and give it to the other party, and this was a confirmation in Israel.

8So the kinsman-redeemer removed his sandal and said to Boaz, “Buy it for yourself.”

9At this, Boaz said to the elders and all the people, “You are witnesses today that I am buying from Naomi all that belonged to Elimelech, Chilion, and Mahlon.

10Moreover, I have acquired Ruth the Moabitess, Mahlon’s widow, as my wife, to raise up the name of the deceased through his inheritance, so that his name will not disappear from among his brothers or from the gate of his home. You are witnesses today.”

11“We are witnesses,” said the elders and all the people at the gate. “May the LORD make the woman entering your home like Rachel and Leah, who together built up the house of Israel. May you be prosperous in Ephrathah and famous in Bethlehem.

12And may your house become like the house of Perez, whom Tamar bore to Judah, because of the offspring the LORD will give you by this young woman.”

13So Boaz took Ruth, and she became his wife. And when he had relations with her, the LORD enabled her to conceive, and she gave birth to a son.

14Then the women said to Naomi, “Blessed be the LORD, who has not left you this day without a kinsman-redeemer. May his name become famous in Israel.

15He will renew your life and sustain you in your old age. For your daughter-in-law, who loves you and is better to you than seven sons, has given him birth.”

16And Naomi took the child, placed him on her lap, and became a nurse to him.

17The neighbor women said, “A son has been born to Naomi,” and they named him Obed. He became the father of Jesse, the father of David.

18Now these are the generations of Perez:

Understand This

Ruth 4, explained

What Ruth 4 is saying

Boaz convenes a legal assembly at the city gate and presents the nearer kinsman with the opportunity to redeem Elimelech's land. The man agrees until he learns that marrying Ruth is part of the obligation, then withdraws, transferring his right by the sandal custom. Boaz formally acquires the land and marries Ruth; she bears Obed, grandfather of David, whose genealogy is traced from Perez.

The background behind it

The city gate functioned as the ancient Israelite courthouse, with elders serving as witnesses to legal proceedings. The sandal exchange ritual (cf. Deuteronomy 25:5–10) formalized the transfer of redemption rights. The concluding genealogy from Perez to David legitimizes the Davidic dynasty and, by extension, the messianic line.

Themes running underneath

The go'el theology reaches fulfillment as Boaz redeems both land and family line, prefiguring the greater Redeemer in Christian theology. The inclusion of a Moabite woman in David's ancestry subverts ethnic exclusivism and demonstrates that covenant membership is defined by faithfulness, not bloodline.

Why it still matters

God's redemptive plan consistently works through unexpected people and unlikely circumstances. Ruth's place in the Davidic and messianic genealogy reminds the church that no one is outside the reach of grace.

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Scripture text: Berean Standard Bible — used by permission, Bible Hub.