New Testament · Letter

Romans 5:15

Peace with God

But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, abound to the many! Romans 5:15 · Berean Standard Bible
What It Means

Romans 5:15, in plain English

But God's gift through Christ is exponentially more powerful and far-reaching than Adam's sin was destructive. Where sin brought death to many, grace brings overflowing life and righteousness to many. The scales tip massively in grace's favor.

Why it's here

Paul is countering despair. Yes, sin is real and pervasive, but grace is more real and more powerful. The Roman church needed to know they weren't losing a rigged game.

Who's speaking

Paul

Where it sits in the story

This is the turning point of the comparison. Paul has shown the parallel between Adam and Christ, but now he emphasizes: they're not equal in power. Grace wins bigger than sin ever did.

A Closer Look

The scholarly reading

But the comparison breaks down in one crucial respect: the consequences of Adam's trespass brought death to many, whereas God's grace through Christ's gift produces an overflowing abundance of grace and justification for the many.

Language and setting

Paul begins the comparison of Adam and Christ explicitly with 'But the gift is not like the trespass' (alla ouch hōs to paraptōma, houtōs kai to charisma). This is critical: Paul will not allow a perfect parallelism. The structures are comparable, but the outcomes are radically asymmetrical. One trespass brought condemnation; one act of grace brings justification. More remarkably, grace 'abounds' (perisseuō—overflows, exceeds, surpasses) to the many. This language of superabundance appears throughout Paul's letters and reflects a theological conviction that God's redemptive work exceeds in power and scope the destructive effects of sin. The phrase 'the gift that came by the grace of the one man' emphasizes that Christ's redemptive work is itself an instance of divine grace—it is not earned or deserved but given freely.

Voice

Paul, now emphasizing grace's triumph over condemnation

Significance

This verse corrects any mechanical parallelism that might suggest Christ merely undoes Adam's damage. Instead, Paul insists on grace's surplus—its superabundance, its overflowing character. This shapes Christian hope: we are not restored merely to Adam's pre-Fall condition, but elevated beyond it through grace. Verse 15's logic prefigures verse 20: where sin abounded, grace abounded all the more.

In context

Romans 5:13–17

13For sin was in the world before the law was given; but sin is not taken into account when there is no law.

14Nevertheless, death reigned from Adam until Moses, even over those who did not sin in the way that Adam transgressed. He is a pattern of the One to come.

15But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, abound to the many!

16Again, the gift is not like the result of the one man’s sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification.

17For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!

Read all of Romans 5 — Justified by faith, we have peace with God. And suffering isn't pointless — it produces endurance, character, and a hope that does not disappoint.

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