New Testament · Prophecy

Revelation 17

The Fall of Babylon

A woman in purple and scarlet sits on a scarlet beast, drunk on the blood of the saints. An angel explains the mystery and announces her destruction.

King James Version BSB KJV

1And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:

2With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.

3So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.

4And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:

5And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.

6And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.

7And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.

8The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.

9And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.

10And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.

11And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.

12And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.

13These have one mind, and shall give their power and strength unto the beast.

14These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.

15And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.

16And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.

17For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.

18And the woman which thou sawest is that great city, which reigneth over the kings of the earth.

Understand This

Revelation 17, explained

What Revelation 17 is saying

One of the bowl angels shows John the judgment of 'Babylon the Great, the Mother of Prostitutes,' seated on a scarlet beast with seven heads and ten horns, drunk with the blood of the saints. The angel provides an interpretive key: the seven heads are seven mountains and seven kings, and the ten horns are ten kings who give their power to the beast for one hour before turning to destroy the prostitute herself. The woman is identified as 'the great city that rules over the kings of the earth.'

The background behind it

The seven mountains unmistakably identify Rome, the city on seven hills. The sequence of kings (five have fallen, one is, one is to come) likely reflects a specific imperial succession, though scholars debate the starting point. The self-destructive alliance—the beast's vassals destroying the prostitute—reflects the common ancient expectation that Rome's provincial client kings would eventually rebel and destroy the capital.

Themes running underneath

Babylon represents the seductive power of empire: economic prosperity, cultural sophistication, and political domination achieved through exploitation and violence against God's people. The prostitution metaphor emphasizes that this power seduces rather than merely coerces—nations willingly participate. The chapter's most profound insight is that evil systems contain the seeds of their own destruction.

Why it still matters

The Babylon metaphor equips believers to recognize that oppressive systems can be simultaneously attractive and deadly. The chapter calls for discernment about the difference between prosperity built on justice and prosperity built on exploitation.

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Scripture text: King James Version — public domain.