Old Testament · Poetry

Psalm 98:6

Shout to the Lord

With trumpets and the blast of the ram’s horn shout for joy before the LORD, the King. Psalm 98:6 · Berean Standard Bible
What It Means

Psalm 98:6, in plain English

Add trumpet blasts and ram's horn sounds—let everyone shout with joy in the presence of the LORD as their King.

Why it's here

The musical celebration expands to include louder, more dramatic instruments. Trumpets and the shofar were used in Israel for coronations, warfare, and the most important moments. By using them here, the writer is saying: this is as significant as those occasions.

Who's speaking

The psalmist, painting the full picture of celebration.

Where it sits in the story

These specific instruments connect to Israel's deepest moments—they called people to war, announced kings, and ushered in the year of jubilee. Using them in worship says: recognize who your true King is.

A Closer Look

The scholarly reading

Trumpets and ram's horns sound in jubilant shouts before the Lord as King, adding piercing, declarative instruments to the celebration.

Language and setting

The 'trumpet' (חָצוֹצְרָה, chatzotzerah) and 'ram's horn' (קוֹל שׁוֹפָר, kol shofar) represent the high-register, signaling instruments of ancient Israel. The shofar particularly carries covenantal resonance—sounded at Sinai (Exodus 19:16), at jubilee proclamation (Leviticus 25:9), at coronation (1 Kings 1:34). To 'shout for joy' (הָרִיעוּ, hariiu—the same verb as verse 4, now intensified by instrumental accompaniment) before 'the LORD, the King' (לִפְנֵי יְהוָה הַמֶּלֶךְ) explicitly relocates worship within royal theology: Yahweh is not merely powerful creator but reigning sovereign. The acoustic environment becomes densely layered—stringed instruments (verse 5) and percussion-trumpet instruments (verse 6) together.

Voice

The psalmist continues the summons, now addressing the celebrants' use of cultic instruments.

Significance

The acclamation of God as King situates this psalm within eschatological expectation: Psalms 93, 96, 97, and 99 (the 'Kingship Psalms' or Malkuth Psalms) share this theology. They likely originated in post-exilic contexts when Israel had no earthly king, finding kingship's true locus in God's eternal reign. Early Christian theology interpreted this kingship christologically: Christ's exaltation as King accomplishes what these psalms anticipate.

In context

Psalm 98:4–8

4Make a joyful noise to the LORD, all the earth; break forth—let your cry ring out, and sing praises!

5Sing praises to the LORD with the lyre, in melodious song with the harp.

6With trumpets and the blast of the ram’s horn shout for joy before the LORD, the King.

7Let the sea resound, and all that fills it, the world, and all who dwell in it.

8Let the rivers clap their hands, let the mountains sing together for joy

Read all of Psalm 98 — Rivers clap their hands, mountains sing together. All creation celebrates a salvation the whole world will see.

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