5Let the peoples praise You, O God; let all the peoples praise You.
6The earth has yielded its harvest; God, our God, blesses us.
7God blesses us, that all the ends of the earth shall fear Him.
A Blessing for All Nations
God blesses us, that all the ends of the earth shall fear Him. Psalm 67:7 · Berean Standard Bible
God blesses us so that through our visible flourishing, people everywhere will come to fear and respect Him—the whole earth will recognize who deserves reverence.
This circles back to the opening concern: Israel's blessing isn't for their sake alone. It's meant to be a witness. When outsiders see a people blessed with justice, provision, and peace under God's care, it creates a hunger in them to know this God. Fear here doesn't mean terror; it means the awe and respect that comes from recognizing something true and great.
The psalmist, bringing the psalm to its conclusion by restating its central vision.
This expresses what the whole Old Testament was building toward—a world where God is known, trusted, and worshipped by all peoples. It prefigures the Great Commission in Matthew, where Jesus sends His followers to all nations. God's desire isn't to keep Himself hidden or to bless only one group; it's for His character and goodness to be recognized and celebrated everywhere.
The psalm concludes by circling back to its opening movement: God's blessing of us extends outward as missionary effect, moving all humanity toward reverent acknowledgment of God's sovereignty.
The Hebrew יִרְאוּ אוֹתוֹ (yiru'u oto, 'fear him') represents a culminating theological claim—that God's blessing upon Israel becomes the means by which even distant peoples come to acknowledge God's authority and character. יִרְאָה (yirah, 'fear') in biblical vocabulary encompasses both awe and obedience, intellectual conviction and volitional submission. This represents an 'inside-out' model of mission: blessing and abundance within Israel become evidence to surrounding nations of God's power and goodness. Scholars such as John Goldingay have observed how this envisions witness not through explicit proclamation alone but through the observable prosperity and shalom of the blessed community itself.
The psalmist, offering the final theological synthesis—the ultimate purpose statement revealing how private blessing serves universal redemptive ends.
This concluding statement fulfills the arc initiated in verse 2 and confirms verse 1's petitionary opening: God's blessing of Israel is intrinsically missional, designed to produce fear and worship among the nations. It establishes the pattern that persists through Scripture: particular people, chosen and blessed, become the means through which universal restoration unfolds—a trajectory culminating in Christ's command to 'go and make disciples of all nations' (Matthew 28:19).
5Let the peoples praise You, O God; let all the peoples praise You.
6The earth has yielded its harvest; God, our God, blesses us.
7God blesses us, that all the ends of the earth shall fear Him.
Read all of Psalm 67 — May God be gracious to us — so that His way may be known on earth, His salvation among all nations. Blessing received to be given away.
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