Old Testament · Poetry

Psalm 135:3

Praise His Name

Hallelujah, for the LORD is good; sing praises to His name, for it is lovely. Psalm 135:3 · Berean Standard Bible
What It Means

Psalm 135:3, in plain English

Here's the reason for all this praise: the Lord is genuinely good, and His character is beautiful and worthy of celebration. Praising Him isn't an obligation—it's a delight.

Why it's here

When you praise someone's name in Hebrew culture, you're praising their character and reputation—who they actually are. The psalmist is asserting that God's nature is both morally good and aesthetically lovely, worth celebrating in every way.

Who's speaking

The psalmist, declaring a truth about God's character

Where it sits in the story

This connects to God's first self-revelation at Mount Sinai, where He declared Himself as 'merciful and gracious,' and it points forward to Jesus, who was God's goodness made visible and touchable to human beings.

A Closer Look

The scholarly reading

The motivation for praise is presented: God's goodness (טוּב, tov) and the beauty or loveliness of His name. Praise is not commanded merely out of obligation but emerges from recognizing God's intrinsic excellence and the inherent graciousness of His revealed character.

Language and setting

The equation of 'goodness' with praise appears throughout the Psalter (cf. Ps. 25:8, 34:8, 100:5) and reflects a wisdom tradition wherein virtue naturally evokes admiration and response. The Levitical singers, whose role was precisely to give voice to corporate praise, would have understood their function as channeling the congregation's recognition of divine excellence.

Voice

The liturgist continues the exhortation, now shifting from command to rationale—providing theological grounds for the praise just invoked.

Significance

This articulates a foundational biblical conviction: that God's nature is fundamentally good and that praising Him constitutes the proper human acknowledgment of that reality. This resonates with the Psalmic principle developed in texts like Psalm 107 ('Give thanks to the LORD, for He is good...') and with patristic theology, particularly Gregory of Nyssa's understanding of praise as recognition of divine transcendence.

In context

Psalm 135:1–5

1Hallelujah! Praise the name of the LORD. Give praise, O servants of the LORD,

2who stand in the house of the LORD, in the courts of the house of our God.

3Hallelujah, for the LORD is good; sing praises to His name, for it is lovely.

4For the LORD has chosen Jacob as His own, Israel as His treasured possession.

5For I know that the LORD is great; our Lord is above all gods.

Read all of Psalm 135 — The Lord chose Israel as His treasured possession. A hymn that celebrates divine choice and power with borrowed phrases from across the Psalter.

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