Old Testament · Prophecy

Micah 7

Who Is a God Like You?

Who is a God like you, pardoning iniquity and passing over transgression? He does not retain His anger forever, because He delights in steadfast love.

King James Version BSB KJV

1Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the firstripe fruit.

2The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.

3That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.

4The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity.

5Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.

6For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man’s enemies are the men of his own house.

7Therefore I will look unto the LORD; I will wait for the God of my salvation: my God will hear me.

8Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD shall be a light unto me.

9I will bear the indignation of the LORD, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.

10Then she that is mine enemy shall see it, and shame shall cover her which said unto me, Where is the LORD thy God? mine eyes shall behold her: now shall she be trodden down as the mire of the streets.

11In the day that thy walls are to be built, in that day shall the decree be far removed.

12In that day also he shall come even to thee from Assyria, and from the fortified cities, and from the fortress even to the river, and from sea to sea, and from mountain to mountain.

13Notwithstanding the land shall be desolate because of them that dwell therein, for the fruit of their doings.

14Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old.

15According to the days of thy coming out of the land of Egypt will I shew unto him marvellous things.

16The nations shall see and be confounded at all their might: they shall lay their hand upon their mouth, their ears shall be deaf.

17They shall lick the dust like a serpent, they shall move out of their holes like worms of the earth: they shall be afraid of the LORD our God, and shall fear because of thee.

18Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.

19He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.

20Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.

Understand This

Micah 7, explained

What Micah 7 is saying

Micah laments that the godly have vanished—everyone lies in wait for blood, officials demand bribes, the best are like thorns. Trust no friend; guard your lips from your own spouse. But the prophet declares: 'As for me, I will look to the LORD; I will wait for the God of my salvation.' The book closes with a hymn to God's incomparable forgiveness: 'Who is a God like you, pardoning iniquity?'—a wordplay on Micah's own name (Mi-ka-yahu).

The background behind it

The social breakdown described—familial betrayal, judicial corruption, universal distrust—likely reflects the conditions under Ahaz or the early years of Hezekiah. The concluding hymn (7:18–20) recalls the Abrahamic covenant, grounding God's future mercy in His ancient promises.

Themes running underneath

The name-theology wordplay ('Who is a God like you?') transforms the prophet's identity into his message. The concluding attributes—pardoning iniquity, delighting in mercy, casting sins into the depths of the sea—present a God whose essential character is restorative. The sea-depths image for forgiveness is uniquely powerful and has shaped Christian hymnody and theology.

Why it still matters

In a world where trust has collapsed and institutions have failed, Micah's personal resolution—'I will look to the LORD'—models faith as individual commitment within communal breakdown. The final hymn declares that God's mercy is not merely one attribute among many but the defining feature of His character.

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Scripture text: King James Version — public domain.