New Testament · Gospel

Matthew 5:43

The Sermon on the Mount

You have heard that it was said, ‘Love your neighbor’ and ‘Hate your enemy.’ Matthew 5:43 · Berean Standard Bible
What It Means

Matthew 5:43, in plain English

You've heard it said: love your neighbor and hate your enemy. It sounds reasonable, almost natural. But Jesus is about to shatter that neat division.

Why it's here

Most people had drawn a clear line: love the people on your side, hate the people who aren't. Jesus is about to erase that line entirely.

Who's speaking

Jesus introduces the most radical of His teachings.

Where it sits in the story

This is the climax of the Sermon on the Mount's ethical teaching. Everything has been building to this.

A Closer Look

The scholarly reading

The sixth and final antithesis addresses Leviticus 19:18 ('love your neighbor'). The addition 'hate your enemy' is not a direct Torah quotation but reflects common interpretation, possibly influenced by Qumran's 'Rule of the Community' which mandated hatred of outsiders.

Language and setting

The Qumran sectarians explicitly taught love for the 'sons of light' and hatred for the 'sons of darkness.' Popular interpretation had narrowed 'neighbor' to mean fellow Israelites only.

Voice

Jesus, introducing the sixth and climactic antithesis.

Significance

The final antithesis represents the most radical teaching in the series, extending love beyond every boundary human beings construct.

In context

Matthew 5:41–45

41and if someone forces you to go one mile, go with him two miles.

42Give to the one who asks you, and do not turn away from the one who wants to borrow from you.

43You have heard that it was said, ‘Love your neighbor’ and ‘Hate your enemy.’

44But I tell you, love your enemies and pray for those who persecute you,

45that you may be sons of your Father in heaven. He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.

Read all of Matthew 5 — Jesus turns the world's values upside down. The blessed aren't the powerful — they're the poor in spirit, the grieving, the meek.

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