New Testament · Gospel

Matthew 5:40

The Sermon on the Mount

if someone wants to sue you and take your tunic, let him have your cloak as well; Matthew 5:40 · Berean Standard Bible
What It Means

Matthew 5:40, in plain English

If someone sues you for your shirt, give them your coat too. Generosity in the face of exploitation disarms the exploiter and reveals what's really happening.

Why it's here

This isn't about being a pushover. It's about refusing to play by the world's rules. When you respond to greed with generosity, you expose the greed for what it is.

Who's speaking

Jesus gives another example of radical non-retaliation.

Where it sits in the story

Jesus teaches a kind of strength the world doesn't understand: the power of giving more than what's demanded.

A Closer Look

The scholarly reading

The tunic (chiton, inner garment) could legally be sued for as collateral (Exodus 22:25-27), but the cloak (himation, outer garment) was protected as essential for warmth. Voluntarily surrendering even the protected garment exposes the creditor's exploitation by shaming through the debtor's nakedness.

Language and setting

In Jewish law, the outer cloak could not be permanently seized because it served as the poor person's blanket. Jesus's teaching turns legal exploitation into moral exposure.

Voice

Jesus, continuing the teaching on non-retaliation.

Significance

Jesus advocates creative resistance that exposes injustice while refusing to perpetuate it with violence.

In context

Matthew 5:38–42

38You have heard that it was said, ‘Eye for eye and tooth for tooth.’

39But I tell you not to resist an evil person. If someone slaps you on your right cheek, turn to him the other also;

40if someone wants to sue you and take your tunic, let him have your cloak as well;

41and if someone forces you to go one mile, go with him two miles.

42Give to the one who asks you, and do not turn away from the one who wants to borrow from you.

Read all of Matthew 5 — Jesus turns the world's values upside down. The blessed aren't the powerful — they're the poor in spirit, the grieving, the meek.

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