New Testament · Gospel

Matthew 11

Come to Me

John the Baptist doubts from prison. Cities refuse to repent. And in the middle of it all, Jesus offers rest to the weary.

Berean Standard Bible BSB KJV

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1After Jesus had finished instructing His twelve disciples, He went on from there to teach and preach in their cities.

2Meanwhile John heard in prison about the works of Christ, and he sent his disciples

3to ask Him, “Are You the One who was to come, or should we look for someone else?”

4Jesus replied, “Go back and report to John what you hear and see:

5The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor.

6Blessed is the one who does not fall away on account of Me.”

7As John’s disciples were leaving, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to see? A reed swaying in the wind?

8Otherwise, what did you go out to see? A man dressed in fine clothes? Look, those who wear fine clothing are found in kings’ palaces.

9What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet.

10This is the one about whom it is written: ‘Behold, I will send My messenger ahead of You, who will prepare Your way before You.’

11Truly I tell you, among those born of women there has risen no one greater than John the Baptist. Yet even the least in the kingdom of heaven is greater than he.

12From the days of John the Baptist until now, the kingdom of heaven has been subject to violence, and the violent lay claim to it.

13For all the Prophets and the Law prophesied until John.

14And if you are willing to accept it, he is the Elijah who was to come.

15He who has ears, let him hear.

16To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:

17‘We played the flute for you, and you did not dance; we sang a dirge, and you did not mourn.’

18For John came neither eating nor drinking, and they say, ‘He has a demon!’

19The Son of Man came eating and drinking, and they say, ‘Look at this glutton and drunkard, a friend of tax collectors and sinners!’ But wisdom is vindicated by her actions.”

20Then Jesus began to denounce the cities in which most of His miracles had been performed, because they did not repent.

21“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

22But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you.

23And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades! For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day.

24But I tell you that it will be more bearable for Sodom on the day of judgment than for you.”

25At that time Jesus declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children.

26Yes, Father, for this was well-pleasing in Your sight.

27All things have been entrusted to Me by My Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal Him.

28Come to Me, all you who are weary and burdened, and I will give you rest.

29Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls.

30For My yoke is easy and My burden is light.”

Understand This

Matthew 11, explained

What Matthew 11 is saying

John the Baptist, imprisoned, sends disciples to ask whether Jesus is truly the expected one. Jesus responds by pointing to His messianic works fulfilling Isaiah's prophecies. He praises John as the greatest born of women yet declares the least in the kingdom surpasses him. He denounces Chorazin, Bethsaida, and Capernaum for unrepentance and concludes with the tender invitation to the weary and burdened.

The background behind it

John's question from prison reflects the tension between his expectation of a fiery judge (3:10–12) and Jesus's mercy-focused ministry. The woes against Galilean cities suggest significant ministry activity unrecorded elsewhere. The yoke imagery draws on Jewish wisdom tradition where Torah study was described as taking on wisdom's yoke.

Themes running underneath

The chapter explores the tension between expectation and reality in messianic fulfillment. Jesus redefines greatness through the kingdom's inverted values. The concluding invitation contrasts with the harsh pronouncements, revealing the dual nature of Jesus's message: judgment for the proud, rest for the humble.

Why it still matters

Jesus's invitation to the weary offers genuine rest—not from labor, but in a different kind of yoke. Those crushed by religious performance or life's burdens find here the most personal promise in the Gospels.

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Scripture text: Berean Standard Bible — used by permission, Bible Hub.