Old Testament · Law

Leviticus 27

Vows and Dedications

The book closes with instructions about keeping promises to God. Your word matters — especially the words you speak to the Almighty.

Berean Standard Bible BSB KJV

1Then the LORD said to Moses,

2“Speak to the Israelites and say to them, ‘When someone makes a special vow to the LORD involving the value of persons,

3if the valuation concerns a male from twenty to sixty years of age, then your valuation shall be fifty shekels of silver, according to the sanctuary shekel.

4Or if it is a female, then your valuation shall be thirty shekels.

5And if the person is from five to twenty years of age, then your valuation for the male shall be twenty shekels, and for the female ten shekels.

6Now if the person is from one month to five years of age, then your valuation for the male shall be five shekels of silver, and for the female three shekels of silver.

7And if the person is sixty years of age or older, then your valuation shall be fifteen shekels for the male and ten shekels for the female.

8But if the one making the vow is too poor to pay the valuation, he is to present the person before the priest, who shall set the value according to what the one making the vow can afford.

9If he vows an animal that may be brought as an offering to the LORD, any such animal given to the LORD shall be holy.

10He must not replace it or exchange it, either good for bad or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.

11But if the vow involves any of the unclean animals that may not be brought as an offering to the LORD, the animal must be presented before the priest.

12The priest shall set its value, whether high or low; as the priest values it, the price will be set.

13If, however, the owner decides to redeem the animal, he must add a fifth to its value.

14Now if a man consecrates his house as holy to the LORD, then the priest shall value it either as good or bad. The price will stand just as the priest values it.

15But if he who consecrated his house redeems it, he must add a fifth to the assessed value, and it will belong to him.

16If a man consecrates to the LORD a parcel of his land, then your valuation shall be proportional to the seed required for it—fifty shekels of silver for every homer of barley seed.

17If he consecrates his field during the Year of Jubilee, the price will stand according to your valuation.

18But if he consecrates his field after the Jubilee, the priest is to calculate the price in proportion to the years left until the next Year of Jubilee, so that your valuation will be reduced.

19And if the one who consecrated the field decides to redeem it, he must add a fifth to the assessed value, and it shall belong to him.

20If, however, he does not redeem the field, or if he has sold it to another man, it may no longer be redeemed.

21When the field is released in the Jubilee, it will become holy, like a field devoted to the LORD; it becomes the property of the priests.

22Now if a man consecrates to the LORD a field he has purchased, which is not a part of his own property,

23then the priest shall calculate for him the value up to the Year of Jubilee, and the man shall pay the assessed value on that day as a sacred offering to the LORD.

24In the Year of Jubilee the field shall return to the one from whom it was bought—the original owner of the land.

25Every valuation will be according to the sanctuary shekel, twenty gerahs to the shekel.

26But no one may consecrate a firstborn of the livestock, because a firstborn belongs to the LORD. Whether it is an ox or a sheep, it is the LORD’s.

27But if it is among the unclean animals, then he may redeem it according to your valuation and add a fifth of its value. If it is not redeemed, then it shall be sold according to your valuation.

28Nothing that a man sets apart to the LORD from all he owns—whether a man, an animal, or his inherited land—can be sold or redeemed; everything so devoted is most holy to the LORD.

29No person set apart for destruction may be ransomed; he must surely be put to death.

30Thus any tithe from the land, whether from the seed of the land or the fruit of the trees, belongs to the LORD; it is holy to the LORD.

31If a man wishes to redeem part of his tithe, he must add a fifth to its value.

32Every tenth animal from the herd or flock that passes under the shepherd’s rod will be holy to the LORD.

33He must not inspect whether it is good or bad, and he shall not make any substitution. But if he does make a substitution, both the animal and its substitute shall become holy; they cannot be redeemed.’”

34These are the commandments that the LORD gave to Moses for the Israelites on Mount Sinai.

Understand This

Leviticus 27, explained

What Leviticus 27 is saying

The final chapter addresses vows and dedications: persons, animals, houses, and fields may be dedicated to the LORD with specific monetary valuations for redemption. Dedicated animals that are clean cannot be substituted; unclean animals may be redeemed with a 20% surcharge. Firstborn animals belong to God automatically and cannot be dedicated. Anything 'devoted' (cherem) to God is irrevocable. All tithes of land and livestock belong to the LORD.

The background behind it

The valuation system for vowed persons (varying by age and gender) reflects economic productivity in an agrarian society, not inherent human worth. The cherem dedication—irrevocable and unransom-able—represents the most absolute form of consecration, often associated with warfare and total devotion. The tithe provision (every tenth animal) closes the book with the principle that God owns everything.

Themes running underneath

Leviticus concludes where it began: with voluntary devotion to God. The vow system demonstrates that holiness encompasses not only mandated sacrifices but free, self-initiated consecration. The redemption provisions show God's gracious accommodation—what is vowed can often be bought back, allowing devotion without destitution. The closing tithe statement reaffirms that all belongs to God; Israel returns a portion, not makes a gift.

Why it still matters

The chapter teaches that our relationship with God involves both obligation (tithes) and voluntary devotion (vows). The redemption provisions demonstrate that God's holiness requirements are always tempered by practical grace. Leviticus ends not with punishment but with the quiet affirmation that everything belongs to God.

This is one chapter. BibleKey does all 1,189.

Tap any verse for its meaning, any word for its Hebrew or Greek root, and follow every cross-reference without losing your place.

Get BibleKey

All 27 chapters of Leviticus · Every book of the Bible · Browse by topic

Scripture text: Berean Standard Bible — used by permission, Bible Hub.