Old Testament · Law

Leviticus 22

Worthy Offerings

No defective animals on the altar. The principle: what you bring to God reveals what God means to you.

Berean Standard Bible BSB KJV

1Then the LORD said to Moses,

2“Tell Aaron and his sons to treat with respect the sacred offerings that the Israelites have consecrated to Me, so that they do not profane My holy name. I am the LORD.

3Tell them that for the generations to come, if any of their descendants in a state of uncleanness approaches the sacred offerings that the Israelites consecrate to the LORD, that person must be cut off from My presence. I am the LORD.

4If a descendant of Aaron has a skin disease or a discharge, he may not eat the sacred offerings until he is clean. Whoever touches anything defiled by a corpse or by a man who has an emission of semen,

5or whoever touches a crawling creature or a person that makes him unclean, whatever the uncleanness may be—

6the man who touches any of these will remain unclean until evening. He must not eat from the sacred offerings unless he has bathed himself with water.

7When the sun has set, he will become clean, and then he may eat from the sacred offerings, for they are his food.

8He must not eat anything found dead or torn by wild animals, which would make him unclean. I am the LORD.

9The priests must keep My charge, lest they bear the guilt and die because they profane it. I am the LORD who sanctifies them.

10No one outside a priest’s family may eat the sacred offering, nor may the guest of a priest or his hired hand eat it.

11But if a priest buys a slave with his own money, or if a slave is born in his household, that slave may eat his food.

12If the priest’s daughter is married to a man other than a priest, she is not to eat of the sacred contributions.

13But if a priest’s daughter with no children becomes widowed or divorced and returns to her father’s house, she may share her father’s food as in her youth. But no outsider may share it.

14If anyone eats a sacred offering in error, he must add a fifth to its value and give the sacred offering to the priest.

15The priests must not profane the sacred offerings that the Israelites present to the LORD

16by allowing the people to eat the sacred offerings and thus to bear the punishment for guilt. For I am the LORD who sanctifies them.”

17Then the LORD said to Moses,

18“Speak to Aaron and his sons and all the Israelites and tell them, ‘Any man of the house of Israel or any foreign resident who presents a gift for a burnt offering to the LORD, whether to fulfill a vow or as a freewill offering,

19must offer an unblemished male from the cattle, sheep, or goats in order for it to be accepted on your behalf.

20You must not present anything with a defect, because it will not be accepted on your behalf.

21When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable.

22You are not to present to the LORD any animal that is blind, injured, or maimed, or anything with a running sore, a festering rash, or a scab; you must not put any of these on the altar as a food offering to the LORD.

23You may present as a freewill offering an ox or sheep that has a deformed or stunted limb, but it is not acceptable in fulfillment of a vow.

24You are not to present to the LORD an animal whose testicles are bruised, crushed, torn, or cut; you are not to sacrifice them in your land.

25Neither you nor a foreigner shall present food to your God from any such animal. They will not be accepted on your behalf, because they are deformed and flawed.’”

26Then the LORD said to Moses,

27“When an ox, a sheep, or a goat is born, it must remain with its mother for seven days. From the eighth day on, it will be acceptable as a food offering presented to the LORD.

28But you must not slaughter an ox or a sheep on the same day as its young.

29When you sacrifice a thank offering to the LORD, offer it so that it may be acceptable on your behalf.

30It must be eaten that same day. Do not leave any of it until morning. I am the LORD.

31You are to keep My commandments and practice them. I am the LORD.

32You must not profane My holy name. I must be acknowledged as holy among the Israelites. I am the LORD who sanctifies you,

33who brought you out of the land of Egypt to be your God. I am the LORD.”

Understand This

Leviticus 22, explained

What Leviticus 22 is saying

Regulations ensure priests approach holy things only in a state of cleanness—contact with impurity disqualifies them from eating sacred food until purified. Rules specify who in the priestly household may eat consecrated offerings. Sacrifice quality is addressed: only animals without defect are acceptable; blind, lame, mutilated, or diseased animals are rejected. Newborn animals must remain with their mothers for seven days. God's name must not be profaned among Israel.

The background behind it

The unblemished sacrifice requirement echoes throughout prophetic literature—Malachi specifically condemns offering defective animals as showing contempt for God (Malachi 1:8). The seven-day mother-and-offspring provision reflects humanitarian concern for animals that also appears in the prohibition against slaughtering an animal and its young on the same day.

Themes running underneath

The offering-quality requirements establish that worship costs—giving God the leftovers or the defective is not generosity but insult. The priestly purity requirements reinforce the principle that handling holy things requires holy hands. The name-profanation warning connects ritual practice to God's reputation among the nations.

Why it still matters

The principle of offering your best to God challenges the human tendency to give God the leftovers of time, energy, and resources. Worship that costs nothing reflects nothing of the worshipper's genuine devotion.

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Scripture text: Berean Standard Bible — used by permission, Bible Hub.