Old Testament · Wisdom

Job 1

When Everything Is Taken

In a single day, a righteous man loses everything. What follows is the Bible's deepest exploration of suffering, silence, and the God who answers from the whirlwind.

Berean Standard Bible BSB KJV

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1There was a man in the land of Uz whose name was Job. And this man was blameless and upright, fearing God and shunning evil.

2He had seven sons and three daughters,

3and he owned 7,000 sheep, 3,000 camels, 500 yoke of oxen, 500 female donkeys, and a very large number of servants. Job was the greatest man of all the people of the East.

4Job’s sons would take turns holding feasts in their homes, and they would invite their three sisters to eat and drink with them.

5And when the days of feasting were over, Job would send for his children to purify them, rising early in the morning to offer burnt offerings for all of them. For Job thought, “Perhaps my children have sinned and cursed God in their hearts.” This was Job’s regular practice.

6One day the sons of God came to present themselves before the LORD, and Satan also came with them.

7“Where have you come from?” said the LORD to Satan.

8Then the LORD said to Satan, “Have you considered My servant Job? For there is no one on earth like him, a man who is blameless and upright, who fears God and shuns evil.”

9Satan answered the LORD, “Does Job fear God for nothing?

10Have You not placed a hedge on every side around him and his household and all that he owns? You have blessed the work of his hands, and his possessions have increased in the land.

11But stretch out Your hand and strike all that he has, and he will surely curse You to Your face.”

12“Very well,” said the LORD to Satan. “Everything he has is in your hands, but you must not lay a hand on the man himself.”

13One day, while Job’s sons and daughters were eating and drinking wine in their oldest brother’s house,

14a messenger came and reported to Job: “While the oxen were plowing and the donkeys were grazing nearby,

15the Sabeans swooped down and took them away. They put the servants to the sword, and I alone have escaped to tell you!”

16While he was still speaking, another messenger came and reported: “The fire of God fell from heaven. It burned and consumed the sheep and the servants, and I alone have escaped to tell you!”

17While he was still speaking, another messenger came and reported: “The Chaldeans formed three bands, raided the camels, and took them away. They put the servants to the sword, and I alone have escaped to tell you!”

18While he was still speaking, another messenger came and reported: “Your sons and daughters were eating and drinking wine in their oldest brother’s house,

19when suddenly a mighty wind swept in from the desert and struck the four corners of the house. It collapsed on the young people and they are dead, and I alone have escaped to tell you!”

20Then Job stood up, tore his robe, and shaved his head. He fell to the ground and worshiped,

21saying: “Naked I came from my mother’s womb, and naked I will return. The LORD gave, and the LORD has taken away. Blessed be the name of the LORD.”

22In all this, Job did not sin or charge God with wrongdoing.

Understand This

Job 1, explained

What Job 1 is saying

Job is introduced as blameless, upright, and extraordinarily wealthy in the land of Uz. In the heavenly court, the adversary (ha-satan, with the definite article indicating a role rather than a proper name) challenges God's assertion of Job's righteousness, claiming it is mercenary—'Does Job fear God for nothing?' God permits the adversary to strip Job of his possessions and children. Job responds with worship rather than accusation.

The background behind it

The setting in Uz (likely Edom or northern Arabia) and the patriarchal-era social details suggest an ancient narrative, though its literary composition is debated. The heavenly council scene reflects ancient Near Eastern divine assembly traditions attested in Ugaritic texts. The satan here functions as a prosecuting attorney in the divine court, not yet the developed Satan of later theology.

Themes running underneath

The central question—is disinterested piety possible?—drives the entire book. The heavenly wager creates dramatic irony: Job never learns what the reader knows. Job's declaration 'the LORD gave and the LORD has taken away' affirms a theology of divine sovereignty that will be tested in the chapters ahead.

Why it still matters

The chapter confronts the assumption that righteousness guarantees prosperity. Job's initial response models worship as a choice made in the darkness of incomprehension, not just in the light of blessing.

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Scripture text: Berean Standard Bible — used by permission, Bible Hub.