Old Testament · Prophecy

Isaiah 7

The Sign of Immanuel

Ahaz is afraid to ask God for a sign. Isaiah gives him one anyway: a virgin will conceive and bear a son — Immanuel, God with us.

Berean Standard Bible BSB KJV

1Now in the days that Ahaz son of Jotham, the son of Uzziah, was king of Judah, Rezin king of Aram marched up to wage war against Jerusalem. He was accompanied by Pekah son of Remaliah the king of Israel, but he could not overpower the city.

2When it was reported to the house of David that Aram was in league with Ephraim, the hearts of Ahaz and his people trembled like trees in the forest shaken by the wind.

3Then the LORD said to Isaiah, “Go out with your son Shear-jashub to meet Ahaz at the end of the aqueduct that feeds the upper pool, on the road to the Launderer’s Field,

4and say to him: Calm down and be quiet. Do not be afraid or disheartened over these two smoldering stubs of firewood—over the fierce anger of Rezin and Aram and of the son of Remaliah.

5For Aram, along with Ephraim and the son of Remaliah, has plotted your ruin, saying:

6‘Let us invade Judah, terrorize it, and divide it among ourselves. Then we can install the son of Tabeal over it as king.’

7But this is what the Lord GOD says: ‘It will not arise; it will not happen.

8For the head of Aram is Damascus, and the head of Damascus is Rezin. Within sixty-five years Ephraim will be shattered as a people.

9The head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you do not stand firm in your faith, then you will not stand at all.’”

10Again the LORD spoke to Ahaz, saying,

11“Ask for a sign from the LORD your God, whether from the depths of Sheol or the heights of heaven.”

12But Ahaz replied, “I will not ask; I will not test the LORD.”

13Then Isaiah said, “Hear now, O house of David! Is it not enough to try the patience of men? Will you try the patience of my God as well?

14Therefore the Lord Himself will give you a sign: Behold, the virgin will be with child and give birth to a son, and will call Him Immanuel.

15By the time He knows enough to reject evil and choose good, He will be eating curds and honey.

16For before the boy knows enough to reject evil and choose good, the land of the two kings you dread will be laid waste.

17The LORD will bring on you and on your people and on the house of your father a time unlike any since the day Ephraim separated from Judah—He will bring the king of Assyria.”

18On that day the LORD will whistle to the flies at the farthest streams of the Nile and to the bees in the land of Assyria.

19And they will all come and settle in the steep ravines and clefts of the rocks, in all the thornbushes and watering holes.

20On that day the Lord will use a razor hired from beyond the Euphrates —the king of Assyria—to shave your head and the hair of your legs, and to remove your beard as well.

21On that day a man will raise a young cow and two sheep,

22and from the abundance of milk they give, he will eat curds; for all who remain in the land will eat curds and honey.

23And on that day, in every place that had a thousand vines worth a thousand shekels of silver, only briers and thorns will be found.

24Men will go there with bow and arrow, for the land will be covered with briers and thorns.

25For fear of the briers and thorns, you will no longer traverse the hills once tilled by the hoe; they will become places for oxen to graze and sheep to trample.

Understand This

Isaiah 7, explained

What Isaiah 7 is saying

During the Syro-Ephraimite crisis, Isaiah confronts King Ahaz with a call to trust God rather than seek Assyrian aid. When Ahaz refuses to ask for a sign, God gives one anyway: a virgin (almah) will conceive and bear a son called Immanuel. The chapter warns that Assyria, Ahaz's chosen ally, will become Judah's devastator.

The background behind it

The Syro-Ephraimite War (ca. 735 BC) saw Aram and northern Israel pressuring Judah to join an anti-Assyrian coalition. The Immanuel prophecy has an immediate referent in its eighth-century context while also carrying a typological significance developed in Matthew 1:23.

Themes running underneath

Faith versus political pragmatism stands at the center. The Immanuel sign embodies the paradox of God's presence—simultaneously a promise of deliverance and a warning of judgment for unbelief.

Why it still matters

When fear drives decision-making, people reach for human solutions that create worse problems. The Immanuel promise insists that God's presence is the only reliable security.

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Scripture text: Berean Standard Bible — used by permission, Bible Hub.