New Testament · Letter

2 Peter 3

The Day of the Lord

Scoffers will say: where is the promise of his coming? But God isn't slow — he's patient, not wanting anyone to perish. The day will come like a thief.

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1This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:

2That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:

3Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,

4And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.

5For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:

6Whereby the world that then was, being overflowed with water, perished:

7But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.

8But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

10But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

11Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,

12Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

13Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.

14Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.

15And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;

16As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.

17Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.

18But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.

Understand This

2 Peter 3, explained

What 2 Peter 3 is saying

Peter addresses scoffers who mock the promise of Christ's return, arguing that since 'all things continue as they were,' the parousia is a myth. Peter responds with a cosmological argument: God's word created the world and destroyed it by flood; the same word preserves the present cosmos for fiery judgment. The apparent delay reflects divine patience (makrothymia), desiring that all reach repentance. The Day of the Lord will come unexpectedly, dissolving the elements (stoicheia) with intense heat. Believers should live in holy conduct, hastening that day, and looking for new heavens and a new earth where righteousness dwells.

The background behind it

The reference to Paul's letters as Scripture (graphai) alongside 'the other Scriptures' is remarkable, indicating an early recognition of Pauline authority. The cosmological language of dissolution draws on both Stoic ekpyrosis (cosmic conflagration) traditions and Old Testament prophetic imagery of cosmic upheaval (Isaiah 34:4, 65:17).

Themes running underneath

The eschatological patience of God reframes apparent divine inaction as redemptive restraint. The destruction-recreation pattern (flood, fire, new creation) reveals a consistent divine methodology of judgment leading to renewal. The ethical implications of eschatology are paramount: belief in the coming transformation demands corresponding holiness now.

Why it still matters

The delay of Christ's return is not divine indifference but divine mercy—God is giving time for repentance. This chapter challenges both complacent disbelief and anxious date-setting, redirecting attention to the quality of life believers are living while they wait.

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Scripture text: King James Version — public domain.