New Testament · Letter

2 Peter 1

True Knowledge

Peter's final letter — a warning against false teachers and a reminder that the day of the Lord is coming, even if it seems delayed.

Berean Standard Bible BSB KJV

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1Simon Peter, a servant and apostle of Jesus Christ,

2Grace and peace be multiplied to you through the knowledge of God and of Jesus our Lord.

3His divine power has given us everything we need for life and godliness through the knowledge of Him who called us by His own glory and excellence.

4Through these He has given us His precious and magnificent promises, so that through them you may become partakers of the divine nature, now that you have escaped the corruption in the world caused by evil desires.

5For this very reason, make every effort to add to your faith virtue; and to virtue, knowledge;

6and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness;

7and to godliness, brotherly kindness; and to brotherly kindness, love.

8For if you possess these qualities and continue to grow in them, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

9But whoever lacks these traits is nearsighted to the point of blindness, having forgotten that he has been cleansed from his past sins.

10Therefore, brothers, strive to make your calling and election sure. For if you practice these things you will never stumble,

11and you will receive a lavish reception into the eternal kingdom of our Lord and Savior Jesus Christ.

12Therefore I will always remind you of these things, even though you know them and are established in the truth you now have.

13I think it is right to refresh your memory as long as I live in the tent of my body,

14because I know that this tent will soon be laid aside, as our Lord Jesus Christ has made clear to me.

15And I will make every effort to ensure that after my departure, you will be able to recall these things at all times.

16For we did not follow cleverly devised fables when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty.

17For He received honor and glory from God the Father when the voice came to Him from the Majestic Glory, saying, “This is My beloved Son, in whom I am well pleased.”

18And we ourselves heard this voice from heaven when we were with Him on the holy mountain.

19We also have the word of the prophets as confirmed beyond doubt. And you will do well to pay attention to it, as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.

20Above all, you must understand that no prophecy of Scripture comes from one’s own interpretation.

21For no such prophecy was ever brought forth by the will of man, but men spoke from God as they were carried along by the Holy Spirit.

Understand This

2 Peter 1, explained

What 2 Peter 1 is saying

Peter grounds his readers in the sufficiency of divine provision: God's power has granted everything needed for life and godliness through knowledge (epignosis) of Christ, who called believers by His own glory and excellence. The 'great and precious promises' enable participation in the divine nature (theias koinōnoi physeōs). A virtue ladder (faith, virtue, knowledge, self-control, steadfastness, godliness, affection, love) describes the progressive character of spiritual maturity. Peter authenticates his authority by appealing to his eyewitness experience of Christ's transfiguration on the 'holy mountain.'

The background behind it

The 'divine nature' language (theias physeōs) employs Hellenistic philosophical vocabulary, likely familiar to the audience from Stoic and Middle Platonic discourse, but redefines it within a covenantal-relational framework rather than an ontological fusion. The transfiguration account (cf. Mark 9:2-8) serves as apostolic credentials against the false teachers addressed in chapter 2.

Themes running underneath

The theosis-like language of 'partaking in the divine nature' has been foundational for Eastern Orthodox theology, though the epistle frames this participation as escaping corruption rather than achieving apotheosis. The virtue ladder's culmination in love (agape) reveals that moral formation is ultimately relational. Prophetic Scripture's origin 'from God' through the Holy Spirit establishes the doctrine of inspiration.

Why it still matters

Peter's progression from faith to love provides a practical roadmap for spiritual growth that resists both passivity and legalism. The appeal to eyewitness testimony and prophetic Scripture together establish a dual foundation for confidence in the face of doubt and deception.

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Scripture text: Berean Standard Bible — used by permission, Bible Hub.