Old Testament · History

1 Samuel 2

Hannah's Song

A barren woman now sings of a God who reverses everything — the hungry are fed, the mighty fall, the weak are raised. Her song echoes into Mary's.

Berean Standard Bible BSB KJV

1At that time Hannah prayed: “My heart rejoices in the LORD; my horn is exalted in the LORD. My mouth speaks boldly against my enemies, for I rejoice in Your salvation.

2There is no one holy like the LORD. Indeed, there is no one besides You! And there is no Rock like our God.

3Do not boast so proudly, or let arrogance come from your mouth, for the LORD is a God who knows, and by Him actions are weighed.

4The bows of the mighty are broken, but the feeble are equipped with strength.

5The well-fed hire themselves out for food, but the starving hunger no more. The barren woman gives birth to seven, but she who has many sons pines away.

6The LORD brings death and gives life; He brings down to Sheol and raises up.

7The LORD sends poverty and wealth; He humbles and He exalts.

8He raises the poor from the dust and lifts the needy from the ash heap. He seats them among princes and bestows on them a throne of honor. For the foundations of the earth are the LORD’s, and upon them He has set the world.

9He guards the steps of His faithful ones, but the wicked perish in darkness; for by his own strength shall no man prevail.

10Those who oppose the LORD will be shattered. He will thunder from heaven against them. The LORD will judge the ends of the earth and will give power to His king. He will exalt the horn of His anointed.”

11Then Elkanah went home to Ramah, but the boy began ministering to the LORD before Eli the priest.

12Now the sons of Eli were wicked men; they had no regard for the LORD

13or for the custom of the priests with the people.

14and plunge it into the pan or kettle or cauldron or cooking pot. And the priest would claim for himself whatever the meat fork brought up. This is how they treated all the Israelites who came to Shiloh.

15Even before the fat was burned, the servant of the priest would come and say to the man who was sacrificing, “Give the priest some meat to roast, because he will not accept boiled meat from you, but only raw.”

16And if any man said to him, “The fat must be burned first; then you may take whatever you want,” the servant would reply, “No, you must give it to me right now. If you refuse, I will take it by force!”

17Thus the sin of these young men was severe in the sight of the LORD, for they were treating the LORD’s offering with contempt.

18Now Samuel was ministering before the LORD—a boy wearing a linen ephod.

19Each year his mother would make him a little robe and bring it to him when she went with her husband to offer the annual sacrifice.

20And Eli would bless Elkanah and his wife, saying, “May the LORD give you children by this woman in place of the one she dedicated to the LORD.” Then they would go home.

21So the LORD attended to Hannah, and she conceived and gave birth to three sons and two daughters.

22Now Eli was very old, and he heard about everything his sons were doing to all Israel and how they were sleeping with the women who served at the entrance to the Tent of Meeting.

23“Why are you doing these things?” Eli said to his sons. “I hear about your wicked deeds from all these people.

24No, my sons; it is not a good report I hear circulating among the LORD’s people.

25If a man sins against another man, God can intercede for him; but if a man sins against the LORD, who can intercede for him?”

26And the boy Samuel continued to grow in stature and in favor with the LORD and with man.

27Then a man of God came to Eli and told him, “This is what the LORD says: ‘Did I not clearly reveal Myself to your father’s house when they were in Egypt under Pharaoh’s house?

28And out of all the tribes of Israel I selected your father to be My priest, to offer sacrifices on My altar, to burn incense, and to wear an ephod in My presence. I also gave to the house of your father all the food offerings of the Israelites.

29Why then do you kick at My sacrifice and offering that I have prescribed for My dwelling place? You have honored your sons more than Me by fattening yourselves with the best of all the offerings of My people Israel.’

30Therefore, the LORD, the God of Israel, declares: ‘I did indeed say that your house and the house of your father would walk before Me forever. But now the LORD declares: Far be it from Me! For I will honor those who honor Me, but those who despise Me will be disdained.

31Behold, the days are coming when I will cut off your strength and the strength of your father’s house, so that no one in it will reach old age.

32You will see distress in My dwelling place. Despite all that is good in Israel, no one in your house will ever again reach old age.

33And every one of you that I do not cut off from My altar, I will cause your eyes to fail and your heart to grieve. All your descendants will die by the sword of men.

34And this sign shall come to you concerning your two sons Hophni and Phinehas: They will both die on the same day.

35Then I will raise up for Myself a faithful priest. He will do whatever is in My heart and mind. And I will build for him an enduring house, and he will walk before My anointed one for all time.

36And everyone left in your house will come and bow down to him for a piece of silver or a morsel of bread, pleading, “Please appoint me to some priestly office so that I can eat a piece of bread.”’”

Understand This

1 Samuel 2, explained

What 1 Samuel 2 is saying

Hannah's magnificent prayer-song celebrates God as the one who reverses human fortunes—lifting the barren, the poor, and the humble while bringing down the proud. Meanwhile, Eli's sons Hophni and Phinehas abuse their priestly office through theft of sacrificial meat and sexual misconduct. A prophet delivers an oracle of judgment against Eli's house, foretelling a faithful priest whom God will raise up.

The background behind it

Hannah's song shares striking structural and thematic parallels with the later Magnificat of Mary (Luke 1:46–55) and the royal psalms, including its reference to the Lord's 'anointed' (mashiach)—the first occurrence of this term in its royal-messianic sense. The corruption at Shiloh represents the nadir of pre-monarchic priestly leadership.

Themes running underneath

The chapter establishes a theology of divine reversal: God exalts the lowly and humbles the powerful. The sharp contrast between Samuel's faithful growth and the sons of Eli's corruption sets up a pattern of true versus false spiritual leadership that runs throughout the book.

Why it still matters

Hannah's song reframes power and status through God's eyes, challenging readers to examine whose standards they measure success by. The Eli narrative warns that spiritual privilege without integrity invites judgment.

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Scripture text: Berean Standard Bible — used by permission, Bible Hub.