Old Testament · History

1 Kings 14

Two Kingdoms Decline

Jeroboam's dynasty is condemned. Rehoboam's Judah slides into idolatry. Both kingdoms start their downward spirals almost immediately.

Berean Standard Bible BSB KJV

1At that time Abijah son of Jeroboam became ill,

2and Jeroboam said to his wife, “Now get up, disguise yourself so they will not recognize you as my wife, and go to Shiloh. For Ahijah the prophet is there; it was he who spoke about my kingship over this people.

3Take with you ten loaves of bread, some cakes, and a jar of honey, and go to him. He will tell you what will become of the boy.”

4Jeroboam’s wife did as instructed; she arose and went to Shiloh and arrived at Ahijah’s house. Now Ahijah could not see, for his eyes were dim because of his age.

5But the LORD had said to Ahijah, “Behold, the wife of Jeroboam is coming to ask you about her son, for he is ill. You are to say such and such to her, because when she arrives, she will be disguised.”

6So when Ahijah heard the sound of her feet entering the door, he said, “Come in, wife of Jeroboam! Why are you disguised? For I have been sent to you with bad news.

7Go, tell Jeroboam that this is what the LORD, the God of Israel, says: ‘I raised you up from among the people and appointed you ruler over My people Israel.

8I tore the kingdom away from the house of David and gave it to you. But you have not been like My servant David, who kept My commandments and followed Me with all his heart, doing only what was right in My eyes.

9You have done more evil than all who came before you. You have proceeded to make for yourself other gods and molten images to provoke Me, and you have flung Me behind your back.

10Because of all this, behold, I am bringing disaster on the house of Jeroboam: I will cut off from Jeroboam every male, both slave and free, in Israel; I will burn up the house of Jeroboam as one burns up dung until it is gone!

11Anyone belonging to Jeroboam who dies in the city will be eaten by dogs, and anyone who dies in the field will be eaten by the birds of the air.’

12As for you, get up and go home. When your feet enter the city, the child will die.

13All Israel will mourn for him and bury him. For this is the only one belonging to Jeroboam who will receive a proper burial, because only in him has the LORD, the God of Israel, found any good in the house of Jeroboam.

14Moreover, the LORD will raise up for Himself a king over Israel who will cut off the house of Jeroboam. This is the day—yes, even today!

15For the LORD will strike Israel as a reed is shaken in the water. He will uproot Israel from this good land that He gave their fathers, and He will scatter them beyond the Euphrates, because they have made their Asherah poles, provoking the LORD to anger.

16So He will give Israel over on account of the sins Jeroboam has committed and has caused Israel to commit.”

17Then Jeroboam’s wife got up and departed for Tirzah, and as soon as she stepped over the threshold of the house, the boy died.

18And they buried him, and all Israel mourned for him, according to the word that the LORD had spoken through His servant Ahijah the prophet.

19As for the rest of the acts of Jeroboam, how he waged war and how he reigned, they are indeed written in the Book of the Chronicles of the Kings of Israel.

20And the length of Jeroboam’s reign was twenty-two years, and he rested with his fathers, and his son Nadab reigned in his place.

21Meanwhile, Rehoboam son of Solomon reigned in Judah. He was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city the LORD had chosen from all the tribes of Israel in which to put His Name. His mother’s name was Naamah the Ammonite.

22And Judah did evil in the sight of the LORD, and by the sins they committed they provoked Him to jealous anger more than all their fathers had done.

23They also built for themselves high places, sacred pillars, and Asherah poles on every high hill and under every green tree.

24There were even male shrine prostitutes in the land. They imitated all the abominations of the nations the LORD had driven out before the Israelites.

25In the fifth year of Rehoboam’s reign, Shishak king of Egypt attacked Jerusalem.

26He seized the treasures of the house of the LORD and of the royal palace. He took everything, including all the gold shields that Solomon had made.

27Then King Rehoboam made bronze shields in their place and committed them to the care of the captains of the guard on duty at the entrance to the royal palace.

28And whenever the king entered the house of the LORD, the guards would bear the shields, and later they would return them to the guardroom.

29As for the rest of the acts of Rehoboam, along with all that he did, are they not written in the Book of the Chronicles of the Kings of Judah?

30There was war between Rehoboam and Jeroboam throughout their days.

31And Rehoboam rested with his fathers and was buried with them in the City of David; his mother’s name was Naamah the Ammonite. And his son Abijam reigned in his place.

Understand This

1 Kings 14, explained

What 1 Kings 14 is saying

Jeroboam sends his wife in disguise to the blind prophet Ahijah to ask about their sick son; Ahijah pronounces devastating judgment on Jeroboam's house—total annihilation—because of his idolatry. The child dies as predicted. Meanwhile, Rehoboam's Judah descends into idolatry, and Pharaoh Shishak invades Jerusalem, stripping the temple of its gold. Both kings die.

The background behind it

Shishak's invasion (ca. 925 BC) is corroborated by Egyptian records—the Bubastite Portal at Karnak lists conquered cities. The loss of Solomon's gold shields, replaced with bronze, powerfully symbolizes the kingdom's decline. Ahijah's oracle against Jeroboam's dynasty initiates the pattern of prophetic judgment against royal houses throughout Kings.

Themes running underneath

The parallel narratives of both kingdoms in decline establish the Deuteronomistic thesis: idolatry brings judgment regardless of political affiliation. The stripping of the temple's gold symbolizes the theological reality—glory departs when faithfulness departs.

Why it still matters

Disguises do not fool God. Jeroboam's attempt to hide his identity from the prophet is almost absurd—a reminder that human pretense is meaningless before divine omniscience. God sees through every mask.

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Scripture text: Berean Standard Bible — used by permission, Bible Hub.