Old Testament · History

Ezra 9

Ezra's Prayer

Ezra learns the people have intermarried with pagan nations. He tears his clothes, pulls his hair, and falls before God in one of the most raw prayers in Scripture.

Berean Standard Bible BSB KJV

1After these things had been accomplished, the leaders approached me and said, “The people of Israel, including the priests and Levites, have not kept themselves separate from the surrounding peoples whose abominations are like those of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites.

2Indeed, the Israelites have taken some of their daughters as wives for themselves and their sons, so that the holy seed has been mixed with the people of the land. And the leaders and officials have taken the lead in this unfaithfulness!”

3When I heard this report, I tore my tunic and cloak, pulled out some hair from my head and beard, and sat down in horror.

4Then everyone who trembled at the words of the God of Israel gathered around me because of the unfaithfulness of the exiles, while I sat there in horror until the evening offering.

5At the evening offering, I got up from my humiliation with my tunic and cloak torn, and I fell on my knees, spread out my hands to the LORD my God,

6and said:

7From the days of our fathers to this day, our guilt has been great. Because of our iniquities, we and our kings and priests have been delivered into the hands of the kings of the earth and subjected to the sword and to captivity, to pillage and humiliation, as we are this day.

8But now, for a brief moment, grace has come from the LORD our God to preserve for us a remnant and to give us a stake in His holy place. Even in our bondage, our God has given us new life and light to our eyes.

9Though we are slaves, our God has not forsaken us in our bondage, but He has extended to us grace in the sight of the kings of Persia, giving us new life to rebuild the house of our God and repair its ruins, and giving us a wall of protection in Judah and Jerusalem.

10And now, our God, what can we say after this? For we have forsaken the commandments

11that You gave through Your servants the prophets, saying: ‘The land that you are entering to possess is a land polluted by the impurity of its peoples and the abominations with which they have filled it from end to end.

12Now, therefore, do not give your daughters in marriage to their sons or take their daughters for your sons. Never seek their peace or prosperity, so that you may be strong and may eat the good things of the land, leaving it as an inheritance to your sons forever.’

13After all that has come upon us because of our evil deeds and our great guilt (though You, our God, have punished us less than our iniquities deserve and have given us such a remnant as this),

14shall we again break Your commandments and intermarry with the peoples who commit these abominations? Would You not become so angry with us as to wipe us out, leaving no remnant or survivor?

15O LORD, God of Israel, You are righteous! For we remain this day as a remnant. Here we are before You in our guilt, though because of it no one can stand before You.”

Understand This

Ezra 9, explained

What Ezra 9 is saying

Upon arriving in Jerusalem, Ezra discovers that many returnees—including priests and Levites—have intermarried with surrounding peoples, and that the leaders were 'chief offenders.' Ezra tears his garments, pulls hair from his head, and sits appalled until the evening sacrifice. He then prays a devastating confession: 'Our guilt has risen higher than our heads...we are before You in our guilt, for no one can stand before You because of this.'

The background behind it

The intermarriage crisis involved unions with Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites—peoples listed using Deuteronomic language (Deuteronomy 7:1-3). The concern was primarily religious syncretism rather than ethnic purity; these marriages threatened the distinctive covenant identity that had survived exile. The 'holy seed' language (v. 2) echoes Isaiah 6:13.

Themes running underneath

Ezra's prayer is a masterpiece of corporate confession—he uses 'we' and 'our' throughout, identifying with the community's sin though he personally was not involved. His theological argument is that intermarriage after exile represents even greater ingratitude than pre-exilic idolatry, since God graciously restored them. The 'remnant' theology is central: the returned community is a fragile surviving remnant that cannot afford to repeat the sins that caused the exile.

Why it still matters

Ezra's response to community failure—personal grief, corporate identification, and honest prayer rather than angry denunciation—models a form of spiritual leadership that takes sin seriously without distancing oneself from the community. His 'we' rather than 'you' transforms rebuke into shared repentance.

This is one chapter. BibleKey does all 1,189.

Tap any verse for its meaning, any word for its Hebrew or Greek root, and follow every cross-reference without losing your place.

Get BibleKey

All 10 chapters of Ezra · Every book of the Bible · Browse by topic

Scripture text: Berean Standard Bible — used by permission, Bible Hub.