Old Testament · History

Ezra 5

Prophets and Persistence

Haggai and Zechariah stir the people to build again. The governor investigates. A letter goes to the king — and this time, the answer favors God's people.

King James Version BSB KJV

1Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem in the name of the God of Israel, even unto them.

2Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem: and with them were the prophets of God helping them.

3At the same time came to them Tatnai, governor on this side the river, and Shethar-boznai, and their companions, and said thus unto them, Who hath commanded you to build this house, and to make up this wall?

4Then said we unto them after this manner, What are the names of the men that make this building?

5But the eye of their God was upon the elders of the Jews, that they could not cause them to cease, till the matter came to Darius: and then they returned answer by letter concerning this matter.

6The copy of the letter that Tatnai, governor on this side the river, and Shethar-boznai, and his companions the Apharsachites, which were on this side the river, sent unto Darius the king:

7They sent a letter unto him, wherein was written thus; Unto Darius the king, all peace.

8Be it known unto the king, that we went into the province of Judea, to the house of the great God, which is builded with great stones, and timber is laid in the walls, and this work goeth fast on, and prospereth in their hands.

9Then asked we those elders, and said unto them thus, Who commanded you to build this house, and to make up these walls?

10We asked their names also, to certify thee, that we might write the names of the men that were the chief of them.

11And thus they returned us answer, saying, We are the servants of the God of heaven and earth, and build the house that was builded these many years ago, which a great king of Israel builded and set up.

12But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar the king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.

13But in the first year of Cyrus the king of Babylon the same king Cyrus made a decree to build this house of God.

14And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one, whose name was Sheshbazzar, whom he had made governor;

15And said unto him, Take these vessels, go, carry them into the temple that is in Jerusalem, and let the house of God be builded in his place.

16Then came the same Sheshbazzar, and laid the foundation of the house of God which is in Jerusalem: and since that time even until now hath it been in building, and yet it is not finished.

17Now therefore, if it seem good to the king, let there be search made in the king’s treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.

Understand This

Ezra 5, explained

What Ezra 5 is saying

The prophets Haggai and Zechariah stir the people to resume Temple construction under Zerubbabel and Jeshua. The Persian governor Tattenai investigates and writes to King Darius asking whether Cyrus truly authorized the project. The Jewish elders provide a detailed historical account of the original decree and their right to rebuild. The letter is dispatched to Darius while construction continues.

The background behind it

Haggai and Zechariah's prophetic ministry (520 BC) is precisely dated in their respective books. The sixteen-year gap between the foundation-laying (536 BC) and the resumption reveals the devastating effectiveness of the opposition described in chapter 4. Tattenai's investigation, while potentially threatening, was procedurally legitimate under Persian administrative law.

Themes running underneath

Prophetic encouragement restarts what opposition had stalled. The chapter demonstrates the vital role of prophetic voices in sustaining community resolve during prolonged opposition. The elders' confident appeal to the original Cyrus decree shows that legitimate authority, properly documented, eventually prevails against bureaucratic obstruction. The 'eye of their God' watching over the elders (v. 5) is a quiet but powerful statement of divine protection.

Why it still matters

Sometimes the work of God stalls not because of enemies but because of discouragement. The prophets' role was simply to say: 'Get up and build.' The right word at the right time can restart what years of opposition have frozen.

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Scripture text: King James Version — public domain.