Old Testament · History

Ezra 3

The Foundation Laid

The returned exiles lay the temple foundation. Some shout for joy; others weep remembering what was lost. Both responses are true.

Berean Standard Bible BSB KJV

1By the seventh month, the Israelites had settled in their towns, and the people assembled as one man in Jerusalem.

2Then Jeshua son of Jozadak and his fellow priests, along with Zerubbabel son of Shealtiel and his associates, began to build the altar of the God of Israel to sacrifice burnt offerings on it, as it is written in the Law of Moses the man of God.

3They set up the altar on its foundation and sacrificed burnt offerings on it to the LORD—both the morning and evening burnt offerings—even though they feared the people of the land.

4They also celebrated the Feast of Tabernacles in accordance with what is written, and they offered burnt offerings daily based on the number prescribed for each day.

5After that, they presented the regular burnt offerings and those for New Moons and for all the appointed sacred feasts of the LORD, as well as all the freewill offerings brought to the LORD.

6On the first day of the seventh month, the Israelites began to offer burnt offerings to the LORD, although the foundation of the temple of the LORD had not been laid.

7They gave money to the masons and carpenters, and food and drink and oil to the people of Sidon and Tyre to bring cedar logs from Lebanon to Joppa by sea, as authorized by Cyrus king of Persia.

8In the second month of the second year after they had arrived at the house of God in Jerusalem, Zerubbabel son of Shealtiel, Jeshua son of Jozadak, and the rest of their associates including the priests, the Levites, and all who had returned to Jerusalem from the captivity, began the work. They appointed Levites twenty years of age or older to supervise the construction of the house of the LORD.

9So Jeshua and his sons and brothers, Kadmiel and his sons (descendants of Yehudah), and the sons of Henadad and their sons and brothers—all Levites—joined together to supervise those working on the house of God.

10When the builders had laid the foundation of the temple of the LORD, the priests in their apparel with trumpets, and the Levites (the sons of Asaph) with cymbals, took their positions to praise the LORD, as David king of Israel had prescribed.

11And they sang responsively with praise and thanksgiving to the LORD: “For He is good; for His loving devotion to Israel endures forever.”

12But many of the older priests, Levites, and family heads who had seen the first temple wept loudly when they saw the foundation of this temple. Still, many others shouted joyfully.

13The people could not distinguish the shouts of joy from the sound of weeping, because the people were making so much noise. And the sound was heard from afar.

Understand This

Ezra 3, explained

What Ezra 3 is saying

In the seventh month, the returned exiles rebuild the altar on its original foundation and resume daily sacrifices and festival observances before any Temple construction begins. In the second year, they lay the Temple foundation with Levitical music and priestly trumpets. The young shout for joy while the elderly who remember Solomon's Temple weep—the sound of weeping and shouting mingle together and carry far.

The background behind it

The altar's reconstruction before the Temple follows theological priority—sacrifice and atonement precede architecture. The seventh month (Tishri) was liturgically dense, containing the Feast of Trumpets, Day of Atonement, and Feast of Tabernacles. The weeping elders had seen Solomon's Temple before 586 BC, making them at least seventy years old.

Themes running underneath

The mingling of joy and weeping at the foundation-laying is one of Scripture's most emotionally complex scenes. It captures the already-not-yet tension of restoration: genuine gratitude for what God is doing coexists with grief over what has been lost. The prioritizing of worship (altar) before construction (Temple) establishes the Chronicler-Ezra principle that right worship is the foundation of everything else.

Why it still matters

The scene of simultaneous joy and weeping normalizes the coexistence of celebration and grief in spiritual renewal. New beginnings don't erase the memory of what was lost, and faithful communities hold space for both responses without privileging one over the other.

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Scripture text: Berean Standard Bible — used by permission, Bible Hub.