New Testament · Letter

Ephesians 6:9

The Armor of God

And masters, do the same for your slaves. Give up your use of threats, because you know that He who is both their Master and yours is in heaven, and there is no favoritism with Him. Ephesians 6:9 · Berean Standard Bible
What It Means

Ephesians 6:9, in plain English

Paul now addresses masters, telling them to treat their enslaved workers fairly and stop using threats — remember that you all answer to the same Master in heaven who shows no favoritism.

Why it's here

This is Paul's counter-blow to oppressive power. He's not just protecting the vulnerable from below; he's confronting the powerful from above. Masters had the law on their side in the Roman world, but Paul reminds them that God's law is higher. The phrase 'no favoritism' is especially pointed — God doesn't care about your social status or wealth; He judges by your character.

Who's speaking

Paul, now addressing masters in the congregation

Where it sits in the story

Throughout Scripture, God consistently sides with the powerless and demands that those with power use it justly. Paul is calling Christian masters to a higher standard than their pagan neighbors.

A Closer Look

The scholarly reading

Masters are commanded to treat enslaved persons with identical justice and restraint, abandoning threats and recognizing that they themselves stand accountable before Christ, who shows no favoritism based on social status.

Language and setting

The phrase 'do the same' (tà autà poieíte) creates stunning symmetry—masters must obey the same Christological logic as slaves. The injunction against threats (apheíte tēn apeilén) directly constrains the master's coercive power. Crucially, Paul introduces aprosopolêmpía ('no favoritism,' literally 'not receiving face'), a term emphasizing that God's justice ignores social masks and statuses. This verse represents what scholars identify as a radical subversion of the household code's patriarchal assumptions—subordination becomes mutual accountability before Christ.

Voice

Paul, challenging the kyrīoi (masters/male householders) with prophetic reversal.

Significance

This reaches toward Philemon's logic—that Christian brotherhood transcends property relationships. Early church fathers like Gregory of Nyssa would later use this principle to argue against slavery itself, though Paul stops short of such explicit abolitionism.

In context

Ephesians 6:7–11

7Serve with good will, as to the Lord and not to men,

8because you know that the Lord will reward each one for whatever good he does, whether he is slave or free.

9And masters, do the same for your slaves. Give up your use of threats, because you know that He who is both their Master and yours is in heaven, and there is no favoritism with Him.

10Finally, be strong in the Lord and in His mighty power.

11Put on the full armor of God, so that you can make your stand against the devil’s schemes.

Read all of Ephesians 6 — The battle isn't against flesh and blood. Belt of truth, breastplate of righteousness, shield of faith — Paul arms believers for an invisible war.

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