Old Testament · Wisdom

Ecclesiastes 6

Wealth without Satisfaction

God gives a man wealth and honor, but not the ability to enjoy them. A stranger eats the fruit instead. What is the point?

King James Version BSB KJV

1There is an evil which I have seen under the sun, and it is common among men:

2A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.

3If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.

4For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.

5Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.

6Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?

7All the labour of man is for his mouth, and yet the appetite is not filled.

8For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?

9Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.

10That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.

11Seeing there be many things that increase vanity, what is man the better?

12For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?

Understand This

Ecclesiastes 6, explained

What Ecclesiastes 6 is saying

Qoheleth describes a 'grievous evil': a person blessed with wealth, possessions, and honor but unable to enjoy them—someone else consumes them instead. He argues that an unburied stillborn is better off than such a person. The chapter questions whether more life or more wisdom truly helps.

The background behind it

The scenario of wealth enjoyed by strangers rather than its owner reflects the instability of the ancient world, where conquest, political displacement, or death could transfer an entire estate to foreigners or rivals.

Themes running underneath

The inability to enjoy God's gifts is presented as a tragic spiritual condition—the problem is not lack of provision but lack of the God-given capacity for enjoyment. This distinguishes Ecclesiastes from simple materialism: goods without the gift of enjoyment are worse than nothing.

Why it still matters

The chapter warns that accumulation without enjoyment is a form of suffering. It challenges the assumption that having more automatically produces well-being and redirects attention to the spiritual capacity for gratitude.

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Scripture text: King James Version — public domain.