Old Testament · Law

Deuteronomy 20

Rules of War

Even in battle, Israel is different. Newly married men go home. Fruit trees are spared. Power must be governed by restraint.

King James Version BSB KJV

1When thou goest out to battle against thine enemies, and seest horses, and chariots, and a people more than thou, be not afraid of them: for the LORD thy God is with thee, which brought thee up out of the land of Egypt.

2And it shall be, when ye are come nigh unto the battle, that the priest shall approach and speak unto the people,

3And shall say unto them, Hear, O Israel, ye approach this day unto battle against your enemies: let not your hearts faint, fear not, and do not tremble, neither be ye terrified because of them;

4For the LORD your God is he that goeth with you, to fight for you against your enemies, to save you.

5And the officers shall speak unto the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it.

6And what man is he that hath planted a vineyard, and hath not yet eaten of it? let him also go and return unto his house, lest he die in the battle, and another man eat of it.

7And what man is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battle, and another man take her.

8And the officers shall speak further unto the people, and they shall say, What man is there that is fearful and fainthearted? let him go and return unto his house, lest his brethren’s heart faint as well as his heart.

9And it shall be, when the officers have made an end of speaking unto the people, that they shall make captains of the armies to lead the people.

10When thou comest nigh unto a city to fight against it, then proclaim peace unto it.

11And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, that all the people that is found therein shall be tributaries unto thee, and they shall serve thee.

12And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it:

13And when the LORD thy God hath delivered it into thine hands, thou shalt smite every male thereof with the edge of the sword:

14But the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take unto thyself; and thou shalt eat the spoil of thine enemies, which the LORD thy God hath given thee.

15Thus shalt thou do unto all the cities which are very far off from thee, which are not of the cities of these nations.

16But of the cities of these people, which the LORD thy God doth give thee for an inheritance, thou shalt save alive nothing that breatheth:

17But thou shalt utterly destroy them; namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites; as the LORD thy God hath commanded thee:

18That they teach you not to do after all their abominations, which they have done unto their gods; so should ye sin against the LORD your God.

19When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man’s life) to employ them in the siege:

20Only the trees which thou knowest that they be not trees for meat, thou shalt destroy and cut them down; and thou shalt build bulwarks against the city that maketh war with thee, until it be subdued.

Understand This

Deuteronomy 20, explained

What Deuteronomy 20 is saying

Moses gives laws governing warfare: before battle, a priest addresses the troops with assurance of God's presence. Four categories of men are exempt from service—those with new houses, vineyards, fiancees, or those who are afraid. For distant cities, peace must be offered first. For Canaanite cities, the cherem (total destruction) applies.

The background behind it

Israel's military ethics were distinctive in the ancient Near East. The exemptions prioritize human life and domestic joy over military efficiency. The requirement to offer peace terms to distant cities establishes a framework of diplomacy-before-violence that was unusual for the period.

Themes running underneath

The exemptions reveal that God values life's ordinary joys—a new home, a vineyard, a marriage—over military readiness. The distinction between distant and Canaanite cities reflects the unique, unrepeatable nature of the conquest mandate rather than a permanent war ethic. Even in warfare, Israel's conduct is regulated by covenant principles.

Why it still matters

The exemptions challenge militaristic values by declaring that building a life matters more than fighting a war. And the requirement to offer peace first establishes a principle that violence, even when justified, should never be the first resort.

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Scripture text: King James Version — public domain.